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Valmiki Ramayana 2.1.14: Ayodhya Kanda, Sarga 1, Shloka 14

गुणप्रशंसा-युवराजनिर्णयः

Praise of Rama’s Virtues and the Decision on the Heir-Apparent

नचानृतकथो विद्वान् वृद्धानां प्रतिपूजकः ।

अनुरक्तः प्रजाभिश्च प्रजाश्चाप्यनुरञ्जते ॥१४॥

Recitation with translationValmiki Ramayana 2.1.14

na cānṛta-katho vidvān vṛddhānāṃ pratipūjakaḥ |

anuraktaḥ prajābhiś ca prajāś cāpy anurañjate ||14||

झूठ कभी नहीं बोलता था। पढ़ा-लिखा था और बड़े बुज़ुर्गों की इज़्ज़त करता था। लोग उस्से प्यार करते थे और वो भी लोगों को खुश रखता था।

नnot
न:
सम्बन्ध/निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
चand
च:
सम्बन्ध/समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
अनृतकथःone who speaks falsehood
अनृतकथः:
कर्ता-विशेषण
TypeAdjective
Rootअनृत-कथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समास: अनृतं कथयति (उपपद-तत्पुरुष)
विद्वान्learned
विद्वान्:
कर्ता-विशेषण
TypeAdjective
Rootविद्वस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
वृद्धानाम्of elders
वृद्धानाम्:
सम्बन्ध (Genitive)
TypeNoun
Rootवृद्ध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
प्रतिपूजकःone who duly honors
प्रतिपूजकः:
कर्ता-विशेषण
TypeNoun
Rootप्रति-पूजक (प्रातिपदिक; √पूज्)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्तृवाचक-ण्वुल् (agent noun)
अनुरक्तःbeloved / attached
अनुरक्तः:
कर्ता-विशेषण
TypeAdjective
Rootअनुरक्त (कृदन्त-प्रातिपदिक; अनु-√रञ्ज्)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त
प्रजाभिःby the subjects
प्रजाभिः:
करण/कर्ता (Agent-like; by the subjects)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, बहुवचन
चand
च:
सम्बन्ध/समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
प्रजाःthe subjects
प्रजाः:
कर्म (Object)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, बहुवचन
चand
च:
सम्बन्ध/समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
अपिalso
अपि:
सम्बन्ध/निपात
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (also)
अनुरञ्जतेdelights / wins over
अनुरञ्जते:
क्रिया
TypeVerb
Rootअनु-√रञ्ज् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद

Rama never told lies. He was a learned man. He honoured elders by going forward to them. He loved his subjects as much as his subjects loved him.

R
Rāma
V
vṛddha (elders)
P
prajā (subjects)

FAQs

Satya and respectful conduct: truthfulness and reverence toward elders sustain social trust; a ruler’s bond with subjects is mutual and dharmic.

A character sketch of Rāma continues, emphasizing his truthfulness, learning, and relationship with elders and citizens.

Satya (truth), guru-vṛddha-sammāna (honouring elders), and prajā-rañjana (winning subjects’ hearts through care).

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