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Atharva Veda 9.9.11: Kanda 9, Anuvaka 1, Sukta 9, Mantra 11

Sukta 9

पञ्चा॑रे च॒क्रे प॑रि॒वर्त॑माने॒ यस्मि॑न्नात॒स्थुर्भुव॑नानि॒ विश्वा॑ । तस्य॒ नाक्ष॑स्तप्यते॒ भूरि॑भारः स॒नादे॒व न च्छि॑द्यते॒ सना॑भिः

Recitation with translationAtharva Veda 9.9.11

pañcā́re cakré parivártamāne yásminn ātásthur bhúvanāni víśvā | tásya nákṣas tapyate bhū́ribharāḥ sanā́d eva ná cchídyate sánābhiḥ ||

In the five-spoked wheel that turns about, wherein all the worlds are set and stand—its axle is not worn though heavily laden; from of old it is not broken, its hub unshattered.

यह एक चक्र है जो घूमेगा, पाँच स्पोक्स में। सारी दुनिया इसपे टिक गई है। इसका एक्सल इतना भारी है लेकिन घिसता नहीं। पुराना से चल रहा है, आज तक टूटा नहीं।

पञ्चारेin the five-spoked (wheel)
पञ्चारे:
अधिकारण
TypeAdjective
Rootपञ्चार (प्रातिपदिक; पञ्च+अर ‘spoke/part’)
चक्रेin the wheel
चक्रे:
अधिकारण
TypeNoun
Rootचक्र (प्रातिपदिक)
परिaround, about
परि:
—
TypeIndeclinable
Rootपरि
वर्तमानेwhile turning/rolling
वर्तमाने:
अधिकारण
TypeParticiple (Adjective)
Rootवृत् (धातु) → वर्तमान (कृदन्त-प्रातिपदिक)
यस्मिन्in which
यस्मिन्:
अधिकारण
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
आतस्थुःstood/are set
आतस्थुः:
—
TypeVerb
Rootस्था (धातु) + आ (उपसर्ग)
भुवनानिworlds, beings/realms
भुवनानि:
कर्तृ
TypeNoun
Rootभुवन (प्रातिपदिक)
विश्वाall
विश्वा:
कर्तृ
TypeAdjective
Rootविश्व (प्रातिपदिक)
तस्यof it/of that
तस्य:
सम्बन्ध
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
नnot
न:
—
TypeIndeclinable
Rootन
अक्षःaxle
अक्षः:
कर्तृ
TypeNoun
Rootअक्ष (प्रातिपदिक)
तप्यतेheats up/suffers
तप्यते:
—
TypeVerb
Rootतप् (धातु)
भूरिmuch, abundant
भूरि:
—
TypeIndeclinable (used adjectivally)
Rootभूरि
भारःload, burden
भारः:
कर्तृ
TypeNoun
Rootभार (प्रातिपदिक)
सनात्from of old, eternally
सनात्:
—
TypeIndeclinable
Rootसनात्
एवindeed, just
एव:
—
TypeIndeclinable
Rootएव
नnot
न:
—
TypeIndeclinable
Rootन
छिद्यतेis cut/broken
छिद्यते:
—
TypeVerb
Rootछिद् (धातु)
सनाfrom of old
सना:
—
TypeIndeclinable
Rootसना
अभिःtowards/over (as preverbial particle)
अभिः:
—
TypeIndeclinable
Rootअभि (उपसर्ग/अव्यय)

Rishi: Atharvanic speculative tradition

Devata: Cakra/Ṛta/Brahman as sustaining principle

Chandas: Triṣṭubh-like

Primary: shanta

Secondary: adbhuta

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