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Atharva Veda 8.9.3: Kanda 8, Anuvaka 1, Sukta 9, Mantra 3

Sukta 9

यानि॒ त्रीणि॑ बृ॒हन्ति॑ येषां॑ चतु॒र्थं वि॑यु॒नक्ति॒ वाच॑म्। ब्र॒ह्मैन॑द् विद्या॒त् तप॑सा विप॒श्चिद् यस्मि॒न्नेकं॑ यु॒ज्यते॒ यस्मि॒न्नेक॑म्

Recitation with translationAtharva Veda 8.9.3

yā́ni trī́ṇi bṛhánti yeṣā́ṃ caturtháṃ viyunákti vā́cam | bráhmaínad vidyā́t tápasā vipaścíd yásminn ékaṃ yujyáte yásminn ékam

Those three are vast, of which the fourth distinguisheth the Speech apart: this let the discerning man, by holy heat, know as Brahman—wherein the One is yoked, wherein the One (alone) is joined.

तीन चीज़ें बड़ी हैं और चौथी बानी को अलग करती है। जो समझदार है वो तप से जान ले कि यह ब्रह्मा है। जहाँ एक जुड़ता है, वही सच है।

यानिwhich (things), whatever (things)
यानि:
Karma
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
त्रीणिthree
त्रीणि:
Karma
TypeNumeral/Adjective
Rootत्रि (संख्या-प्रातिपदिक)
बृहन्तिgreat, lofty
बृहन्ति:
Karma
TypeAdjective
Rootबृहन्त् (विशेषण-प्रातिपदिक)
येषाम्of which
येषाम्:
Sambandha (Genitive relation)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
चand
च:
—
TypeIndeclinable
Rootच
चतुर्थम्the fourth
चतुर्थम्:
Karma
TypeAdjective
Rootचतुर्थ (क्रमवाचक-प्रातिपदिक)
वियुनक्तिseparates, distinguishes
वियुनक्ति:
Kartā (implicit subject)
TypeVerb
Rootयुज् (धातु) — वि + युनक्ति
वाचम्speech
वाचम्:
Karma
TypeNoun
Rootवाच् (स्त्री-प्रातिपदिक)
ब्रह्मBrahman; sacred power/absolute
ब्रह्म:
Karma (vidyāt इत्यस्य)
TypeNoun
Rootब्रह्मन् (नपुंसक-प्रातिपदिक)
एनत्this (it)
एनत्:
Karma
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक; वैदिक-रूपम् ‘एनद्/एनत्’)
विद्यात्should know
विद्यात्:
Kartā (implicit: ‘one/knower’)
TypeVerb
Rootविद् (धातु)
तपसाby austerity, by tapas
तपसा:
Karaṇa
TypeNoun
Rootतपस् (नपुंसक-प्रातिपदिक)
विपश्चित्the wise one, the discerning
विपश्चित्:
Kartā
TypeAdjective (used substantively)
Rootविपश्चित् (विशेषण-प्रातिपदिक)
यस्मिन्in which
यस्मिन्:
Adhikaraṇa
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
एकम्one
एकम्:
Karma
TypeNumeral/Adjective
Rootएक (संख्या-प्रातिपदिक)
युज्यतेis yoked/joined, is united
युज्यते:
Kartā (implicit; passive/middle sense)
TypeVerb
Rootयुज् (धातु)
यस्मिन्in which
यस्मिन्:
Adhikaraṇa
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
एकम्one
एकम्:
Karma
TypeNumeral/Adjective
Rootएक (संख्या-प्रातिपदिक)

Rishi: Traditionally associated with speculative Atharvanic seers; often linked to Kāśyapa-line in this hymn’s frame (cf. 8.9.7).

Devata: Brahman / Vāc / Virāj (metre-personification, implicit).

Chandas: Mixed/Speculative (metre-discourse); not a simple single chandas declaration—content is metrical-theological.

Primary: adbhuta

Secondary: shanta

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