Sukta 9
यानि॒ त्रीणि॑ बृ॒हन्ति॑ येषां॑ चतु॒र्थं वि॑यु॒नक्ति॒ वाच॑म्। ब्र॒ह्मैन॑द् विद्या॒त् तप॑सा विप॒श्चिद् यस्मि॒न्नेकं॑ यु॒ज्यते॒ यस्मि॒न्नेक॑म्
yā́ni trī́ṇi bṛhánti yeṣā́ṃ caturtháṃ viyunákti vā́cam | bráhmaínad vidyā́t tápasā vipaścíd yásminn ékaṃ yujyáte yásminn ékam
Those three are vast, of which the fourth distinguisheth the Speech apart: this let the discerning man, by holy heat, know as Brahman—wherein the One is yoked, wherein the One (alone) is joined.
तीन चीज़ें बड़ी हैं और चौथी बानी को अलग करती है। जो समझदार है वो तप से जान ले कि यह ब्रह्मा है। जहाँ एक जुड़ता है, वही सच है।
Rishi: Traditionally associated with speculative Atharvanic seers; often linked to Kāśyapa-line in this hymn’s frame (cf. 8.9.7).
Devata: Brahman / Vāc / Virāj (metre-personification, implicit).
Chandas: Mixed/Speculative (metre-discourse); not a simple single chandas declaration—content is metrical-theological.
Primary: adbhuta
Secondary: shanta
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