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Rishi: Atharvanic tradition (specific r̥ṣi not supplied in the input)
Devata: Agni (as tapas-bearer)
Chandas: Anuṣṭubh (likely; Atharvanic homa-formulas commonly in anuṣṭubh)
Mantra 1
तपः। यद॑ग्ने॒ तप॑सा॒ तप॑ उपत॒प्याम॑हे॒ तपः॑ । प्रि॒याः श्रु॒तस्य॑ भूया॒स्मायु॑ष्मन्तः सुमे॒धसः॑
अग्नि, जब हम तप से तप को जलाते हैं, जब गरम करते हैं, तब हम लोगों को प्यारे लगें। हमारी उम्र लंबी हो और हम समझदार बनें।
Mantra 2
अग्ने॒ तप॑स्तप्यामह॒ उप॑ तप्यामहे॒ तपः॑ । श्रु॒तानि॑ शृ॒ण्वन्तो॑ व॒यमायु॑ष्मन्तः सुमे॒धसः॑
अग्नि, हम तप करते हैं, और उसे और गरम करते हैं। जब हम पवित्र चीज़ें सुनते हैं, तब हमारी उम्र लंबी हो और हम समझदार बनें।
It asks Agni to intensify tapas (transformative heat/discipline) so the reciters become long-lived (āyus), clear-minded (sumeḍhas/medhā), and favored in sacred hearing and good repute (śruti/śruta).
Both senses are present, but the hymn emphasizes a fire-centered technology: tapas as heat generated through Agni and disciplined practice, yielding tangible paustika benefits like longevity and sharpened understanding.
It can be recited while kindling or tending a fire (homa/household Agni), especially before study or recitation, focusing on steady attention and ‘heating up’ resolve so that learning and mental clarity increase along with vitality.
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