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Atharva Veda 5.18.9: Kanda 5, Anuvaka 2, Sukta 18, Mantra 9

Sukta 18

ती॒क्ष्णेष॑वो ब्राह्म॒णा हे॑ति॒मन्तो॒ यामस्य॑न्ति शर॒व्यां॒३ न सा मृषा॑ । अ॒नु॒हाय॒ तप॑सा म॒न्युना॑ चो॒त दू॒रादव॑ भिन्दन्त्येनम्

Recitation with translationAtharva Veda 5.18.9

tīkṣṇéṣavo brāhmaṇā́ hétimanto yā́masyanti śarávyāṁ ná sā́ mṛ́ṣā | anuhā́ya tápasā́ mányunā ca utá dūrā́d áva bhindanty enam ||

Sharp-arrowed are the Brahmans, weapon-bearing: they speed the arrow-flight; it is not vain. Pursuing him with ardour and with wrath, yea even from afar they cleave him down.

ब्राह्मण लोगों के पास तेज़ ऐरो होता है, वेपन रेडी रहता है। जो ऐरो वो चलाते हैं, वो ज़ाया नहीं जाता। वो गुस्से से और तपस्या की ताकत से पीछे पड़ते हैं। दूर से भी सही, वो उस आदमी को गिरा देते हैं।

तीक्ष्णेषवःsharp-arrowed (having sharp arrows)
तीक्ष्णेषवः:
Kartā
TypeAdjective (compound)
Rootतीक्ष्ण- + इषु-
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Kartā
TypeNoun
Rootब्राह्मण-
हेतिमन्तःweapon-bearing, armed
हेतिमन्तः:
Kartā
TypeAdjective
Rootहेति- + -मन्त्
यामस्यन्तिthey aim/let fly (direct)
यामस्यन्ति:
—
TypeVerb
Rootयम् (यच्छति/यच्छन्ति) → यामस्यति (denom./intensive-like usage in Vedic)
शरव्याम्a missile/arrow (projectile)
शरव्याम्:
Karma
TypeNoun
Rootशरव्यā-
नnot
न:
—
TypeIndeclinable
Rootन
साthat (she/it)
सा:
Kartā
TypePronoun
Rootतद् (सः/सा/तत्)
मृषाfalsely, in vain
मृषा:
—
TypeIndeclinable
Rootमृषा
अनुafter, along
अनु:
—
TypeIndeclinable (preverb)
Rootअनु
हायhaving left/abandoned
हाय:
—
TypeVerbal indeclinable (gerund)
Rootहा (जहाति) → हाय (absolutive/gerund in Vedic)
तपसाby austerity/heat (ascetic power)
तपसा:
Karaṇa
TypeNoun
Rootतपस्-
मन्युनाby wrath/indignation
मन्युना:
Karaṇa
TypeNoun
Rootमन्यु-
चand
च:
—
TypeIndeclinable
Rootच
उतand also, moreover
उत:
—
TypeIndeclinable
Rootउत
दूरात्from afar
दूरात्:
Apādāna
TypeNoun (used adverbially)
Rootदूर-
अवdown, away (preverb)
अव:
—
TypeIndeclinable (preverb)
Rootअव
भिन्दन्तिthey split, shatter
भिन्दन्ति:
—
TypeVerb
Rootभिद् (भिनत्ति)
एनम्him/it (this one)
एनम्:
Karma
TypePronoun
Rootइदम् (enad-pronoun: एनद्)

Rishi: Atharvanic/Angirasa tradition (anukramaṇī-dependent)

Devata: Brahman (mantra-power); implicitly the collective Brahmans as empowered agents

Chandas: Triṣṭubh-like (Atharvanic mixed)

Primary: raudra

Secondary: vira

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