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Atharva Veda 5.6.11: Kanda 5, Anuvaka 1, Sukta 6, Mantra 11

Sukta 6

इन्द्र॑स्य गृ॒होऽसि । तं त्वा॒ प्र प॑द्ये॒ तं त्वा॒ प्र वि॑शामि॒ सर्व॑गुः॒ सर्व॑पूरु॒षः सर्वा॑त्मा॒ सर्व॑तनूः स॒ह यन्मेऽस्ति॒ तेन॑

Recitation with translationAtharva Veda 5.6.11

índrasya gṛhó ’si | táṃ tvā prá padye táṃ tvā prá viśāmi sárvaguḥ sárvapūruṣaḥ sárvātmā sárvatanū́ḥ sáha yán me ’sti téna

Thou art Indra’s house. To thee I resort; into thee I enter—possessing all cattle, possessing all men, whole in self, whole in body—together with whatsoever is mine.

तू इंद्र का घर है। मैं तुझ पास आता हूँ, मैं तुझमें घुस जाता हूँ। सब पास है, सब लोग पास हैं, पूरा खुद है, पूरा बदन है। जो भी मेरा है वो साथ ले के आया हूँ।

इन्द्रस्यof Indra
इन्द्रस्य:
सम्बन्ध (षष्ठी)
TypeNoun
Rootइन्द्र
गृहःhouse, dwelling
गृहः:
कर्तृ/विधेय-नाम (as predicate nominative)
TypeNoun
Rootगृह
असिyou are
असि:
क्रिया
TypeVerb
Rootअस् (अस्ति)
तम्that (him/it)
तम्:
कर्म
TypePronoun
Rootतद्
त्वाyou
त्वा:
कर्म
TypePronoun
Rootयुष्मद्
प्रforth, forward (intensifier with verb)
प्र:
—
TypeIndeclinable (Preverb) / Particle
Rootप्र
पद्येI resort to / I go to
पद्ये:
क्रिया
TypeVerb
Rootपद्
तम्that (him/it)
तम्:
कर्म
TypePronoun
Rootतद्
त्वाyou
त्वा:
कर्म
TypePronoun
Rootयुष्मद्
प्रforth, forward
प्र:
—
TypeIndeclinable (Preverb) / Particle
Rootप्र
विशामिI enter
विशामि:
क्रिया
TypeVerb
Rootविश्
सर्वगुःall-going, going everywhere
सर्वगुः:
विशेषण (of the addressed ‘you’)
TypeAdjective
Rootसर्वगु
सर्वपूरुषःall-personed / consisting of all persons
सर्वपूरुषः:
विशेषण (of the addressed ‘you’)
TypeAdjective/Noun
Rootसर्वपूरुष
सर्वात्माwhose self is all / all-souled
सर्वात्मा:
विशेषण (of the addressed ‘you’)
TypeAdjective/Noun
Rootसर्वात्मन्
सर्वतनूःwhose body is all / all-bodied
सर्वतनूः:
विशेषण (of the addressed ‘you’)
TypeAdjective/Noun
Rootसर्वतनू
सहtogether, along with
सह:
—
TypeIndeclinable
Rootसह
यत्whatever
यत्:
कर्म (of implied verb ‘अस्ति’ in relative clause)
TypePronoun (relative)
Rootयद्
मेmy
मे:
सम्बन्ध (genitive)
TypePronoun
Rootअस्मद्
अस्तिis
अस्ति:
क्रिया
TypeVerb
Rootअस्
तेनwith that / by that
तेन:
करण
TypePronoun
Rootतद्

Rishi: Atharvanic tradition (domestic-protective formulae in AV 5)

Devata: Indra (as refuge-lord); the ‘house’ as sacralized locus

Chandas: Mixed/prose-like Atharvanic formula with anuṣṭubh cadence elements

Primary: shanta

Secondary: adbhuta

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