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Atharva Veda 2.8.5: Kanda 2, Anuvaka 1, Sukta 8, Mantra 5

Sukta 8

नमः॑ सनिस्रसा॒क्षेभ्यो॒ नमः॑ संदे॒श्येऽभ्यः । नमः॒ क्षेत्र॑स्य॒ पत॑ये वी॒रुत् क्षे॑त्रिय॒नाश॒न्यप॑ क्षेत्रि॒यमु॑छतु

Recitation with translationAtharva Veda 2.8.5

námaḥ sanisrasākṣébhyo námaḥ saṃdeśyé’bhyaḥ | námaḥ kṣétrasya pátaye vīrú t kṣetriyanāśány ápa kṣétriyam uchatu ||

Homage to the bleared and oozing-eyed ones; homage to the powers that haunt the neighborhood. Homage to the Lord of the Field. Let the Virút-plant, the destroyer of field-plague, drive the kṣetriya affliction away.

जिन आँखें ख़राब हैं, उनको प्रणाम। जो शक्तियाँ आस-पास घूमती हैं, उनको भी प्रणाम। खेत के मालिक को प्रणाम। विरुत यह पौधा खेत की बीमारी को ख़त्म करता है। यह क्षेत्रिय रोग को वहाँ से भगा दे।

नमःobeisance, salutation
नमः:
—
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
सनिस्रसाक्षेभ्यःto/for those called ‘sanisrasākṣa-’ (a class of beings/agents)
सनिस्रसाक्षेभ्यः:
Sampradāna
TypeNoun/Adjective
Rootसनिस्रसाक्ष (प्रातिपदिक; बहुव्रीहि/तत्पुरुष-समास)
नमःobeisance
नमः:
—
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
संदेश्येभ्यःto/for the ‘sandeśya-’ ones (those to be addressed/commissioned)
संदेश्येभ्यः:
Sampradāna
TypeNoun/Adjective
Rootसंदेश्य (प्रातिपदिक; ‘संदिश्’ धातोः -य प्रत्ययान्त, ‘संदेश’/‘संदेश्य’ = संदेश-योग्य/संदिष्ट)
नमःobeisance
नमः:
—
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
क्षेत्रस्यof the field
क्षेत्रस्य:
Sambandha (genitive relation)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
पतयेto the lord/master
पतये:
Sampradāna
TypeNoun
Rootपति (प्रातिपदिक)
वीरुत्the herb/creeper (as agent)
वीरुत्:
Kartā
TypeNoun
Rootवीरुध्/वीरुत् (प्रातिपदिक; ‘creeper, herb’)
क्षेत्रियनाशनीfield-disease-destroying
क्षेत्रियनाशनी:
Kartā (as qualifier of subject)
TypeAdjective (f.)
Rootक्षेत्रियनाशनी (प्रातिपदिक; ‘क्षेत्रिय’ + ‘नाशनी’ < √नश् ‘to destroy’ + -नी)
अपaway, off
अप:
—
TypeIndeclinable
Rootअप (अव्यय/उपसर्ग)
क्षेत्रियम्the kṣetriya-disease (field-disease)
क्षेत्रियम्:
Karma
TypeNoun
Rootक्षेत्रिय (प्रातिपदिक)
उछतुlet (it) drive away / expel
उछतु:
—
TypeVerb
Root√उछ्/√वछ् (धातु; वैदिक प्रयोग ‘to drive away/expel’)

Rishi: Atharvanic/Angirasa tradition (field-protection and disease-expulsion corpus; specific r̥ṣi attribution varies by anukramaṇī).

Devata: Kṣetrasya Pati (Lord of the Field); Virút (healing plant) as operative power; also implicitly local deśya/kṣetra beings addressed by namas.

Chandas: Predominantly Anuṣṭubh-like cadence (Atharvanic mixed/irregular anuṣṭubh common in such charms).

Primary: shanta

Secondary: vira

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