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Atharva Veda 19.35.3: Kanda 19, Anuvaka 4, Sukta 35, Mantra 3

Sukta 35

दु॒र्हार्दः॒ संघो॑रं॒ चक्षुः॑ पाप॒कृत्वा॑न॒माग॑मम्। तांस्त्वं स॑हस्रचक्षो प्रतीबो॒धेन॑ नाशय परि॒पाणो॑ऽसि जङ्गि॒डः

Recitation with translationAtharva Veda 19.35.3

durhā́rdaḥ sáṃghoraṃ cákṣuḥ pāpa-kṛ́tvānam ā́gamam | tā́ṃs tváṃ sahasra-cakṣaḥ pratī-bodhéna nāśaya paripā́ṇo ’si jāṅgiḍáḥ

The grievous, the most dreadful Eye, the evil-working that hath come upon (us)—those, O thousand-eyed, destroy by thy wakeful counter-guard: thou art the paripāṇa, O Jāṅgiḍa.

भगवान जंगिडा, तुम्हारे हज़ारों नज़र हैं। कोई बुरी नज़र आए, कोई बड़ा खतरा हो, वो सब तुम साफ कर दो। तुम जागते रहते हो और हमें बचाते हो। तुम्हारे पास वो ताकत है जो बुराई को मिटा दे।

दुर्हार्दःhard to remove/repel
दुर्हार्दः:
Kartā
TypeAdjective
Rootदुर्हार्द- (प्रातिपदिक; दुर्- + हार्द-)
संघोरम्terrible, frightful
संघोरम्:
Karma
TypeAdjective
Rootसंघोर- (प्रातिपदिक)
चक्षुःeye; (evil) glance
चक्षुः:
Karma
TypeNoun
Rootचक्षुस्- (प्रातिपदिक)
पापकृत्वानम्evil-doer, one who commits sin
पापकृत्वानम्:
Karma
TypeNoun/Adjective
Rootपापकृत्वन्- (प्रातिपदिक; पाप- + कृत्वन्)
आगमम्approach/coming; attack
आगमम्:
Karma
TypeNoun
Rootआ√गम् (गम्) / आगम- (प्रातिपदिक)
तान्those (them)
तान्:
Karma
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
त्वम्you
त्वम्:
Kartā
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
सहस्रचक्षोO thousand-eyed one
सहस्रचक्षो:
Sambodhana
TypeNoun (epithet)
Rootसहस्रचक्षुस्- (प्रातिपदिक; बहुव्रीहि)
प्रतीबोधेनby (your) awakening/alertness; by counter-enlightenment
प्रतीबोधेन:
Karaṇa
TypeNoun
Rootप्रतीबोध- (प्रातिपदिक; प्रति- + √बुध् से क्तिन्/घञ्-भाव)
नाशयdestroy! drive away!
नाशय:
(क्रिया)
TypeVerb
Root√नश् (नाशयति)
परिपाणःprotector/guardian (lit. ‘with hands around’, shielding)
परिपाणः:
Kartā
TypeNoun/Adjective
Rootपरिपाण- (प्रातिपदिक; परि- + पाण-)
असिyou are
असि:
(क्रिया)
TypeVerb
Root√अस् (अस्ति)
जङ्गिडःJangida (a charm/amulet or healing power; also a demon/disease-name in AV usage)
जङ्गिडः:
Kartā/Predicate
TypeNoun
Rootजङ्गिड- (प्रातिपदिक; रोग/भूत/तद्विनाशक-नाम)

Rishi: Atharvanic tradition (anukramaṇī-dependent)

Devata: Jāṅgiḍa as paripāṇa; the ‘evil eye’ as adversary

Chandas: Anuṣṭubh

Primary: vira

Secondary: bhayankara

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