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Atharva Veda 19.19.11: Kanda 19, Anuvaka 2, Sukta 19, Mantra 11

Sukta 19

प्र॒जाप॑तिः प्र॒जाभि॒रुद॑क्राम॒त् तां पुरं॒ प्र ण॑यामि वः । तामा वि॑शत॒ तां प्र वि॑शत॒ सा वः॒ शर्म॑ च॒ वर्म॑ च यच्छतु

Recitation with translationAtharva Veda 19.19.11

prajā́patiḥ prajā́bhir úd akrāmat tá̄m púraṃ prá nayāmi vaḥ | tá̄m ā́ viśata tá̄m prá viśata sā́ vaḥ śárma ca várma ca yacchatu

Prajāpati, with his creatures, hath advanced: that stronghold do I lead you forth unto. Enter ye into it; yea, enter ye fully into it: may she bestow on you both shelter and armour.

प्रजापति अपनी पूरी क्रिएशन लेकर आगे बढ़ गया है। मैं तुम्हे उस किले की तरफ ले जा रहा हूँ। अंदर जाओ, पूरा घुसे जाओ। वो किला तुम्हे सुरक्षा देगा और दुश्मनों से बचाएगा।

प्रजापतिःPrajāpati (Lord of creatures)
प्रजापतिः:
कर्तृ
TypeNoun
Rootप्रजापति (प्रा. ‘प्रजा’ + पति)
प्रजाभिःwith (his) creatures/subjects
प्रजाभिः:
करण
TypeNoun
Rootप्रजा
उदक्रामत्stepped forth/advanced
उदक्रामत्:
क्रिया
TypeVerb
Root√क्रम् (क्रमु गतौ) + उद्
ताम्that (her/it)
ताम्:
कर्म
TypePronoun
Rootतद्
पुरम्fortress; city; stronghold
पुरम्:
कर्म
TypeNoun
Rootपुर्/पुर (नगर/दुर्ग)
प्रforth; forward
प्र:
—
TypeIndeclinable
Rootप्र
नयामिI lead
नयामि:
क्रिया
TypeVerb
Root√नी (नीञ् प्रापणे/नयने)
वःfor you / of you
वः:
सम्प्रदान
TypePronoun
Rootयुष्मद्
ताम्that (her/it)
ताम्:
कर्म
TypePronoun
Rootतद्
आtowards; into; hither
आ:
—
TypeIndeclinable
Rootआ
विशतenter (you all)!
विशत:
क्रिया
TypeVerb
Root√विश् (विश् प्रवेशने)
ताम्that (her/it)
ताम्:
कर्म
TypePronoun
Rootतद्
प्रforth; forward
प्र:
—
TypeIndeclinable
Rootप्र
विशतenter fully/forward (you all)!
विशत:
क्रिया
TypeVerb
Root√विश् (विश् प्रवेशने)
साshe/that (fortress)
सा:
कर्तृ
TypePronoun
Rootतद्
वःfor you / of you
वः:
सम्प्रदान
TypePronoun
Rootयुष्मद्
शर्मshelter; comfort; welfare
शर्म:
कर्म
TypeNoun
Rootशर्मन्
चand
च:
—
TypeIndeclinable
Rootच
वर्मarmor; protection
वर्म:
कर्म
TypeNoun
Rootवर्मन्
चand
च:
—
TypeIndeclinable
Rootच
यच्छतुlet her grant/bestow
यच्छतु:
क्रिया
TypeVerb
Root√यम् (यमँ उपरमे/नियमे) → caus./denom. sense ‘to grant/offer’ in Vedic usage

Rishi: Atharvanic tradition (sūkta-level attribution varies)

Devata: Prajāpati; and the personified Pur as bestower of śarma/varma

Chandas: Anuṣṭubh

Primary: shanta

Secondary: shringara

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