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Atharva Veda 11.8.4: Kanda 11, Anuvaka 1, Sukta 8, Mantra 4

Sukta 8

प्रा॒णा॒पा॒नौ चक्षुः॒ श्रोत्र॒मक्षि॑तिश्च॒ क्षिति॑श्च॒ या। व्या॒नो॒दा॒नौ वाङ् मन॒स्ते वा आकू॑ति॒माव॑हन्

Recitation with translationAtharva Veda 11.8.4

prāṇāpānāú cákṣuḥ śrótram ákṣitiś ca kṣítiś ca yā́ | vyānódānāu vā́ṅ mánaḥ té vā́ ākū́tim ā́vahan |

In-breath and out-breath, sight and hearing, imperishableness and firm support; diffusive breath and upward breath, speech and mind—these verily brought hither settled purpose.

साँस लेना और साँस छोड़ना, आँख से देखना और कान से सुनना, यह सब हैं। फिर जो साँस फैलती है और जो ऊपर जाती है, बोलना और सोचना भी है। इन सबने यहाँ एक पक्का इरादा लाया था।

प्राणbreath; vital breath
प्राण:
Kartā
TypeNoun
Rootप्राण (प्र-√अन् ‘श्वसिति’) / प्रातिपदिक ‘प्राण’
अपानौthe two downward breaths (apāna)
अपानौ:
Kartā
TypeNoun
Rootअपान (अप-√अन् ‘श्वसिति’) / प्रातिपदिक ‘अपान’
चand
च:
—
TypeIndeclinable
Rootच
चक्षुःeye; sight
चक्षुः:
Kartā
TypeNoun
Rootचक्षुस् (प्रातिपदिक)
श्रोत्रम्ear; hearing
श्रोत्रम्:
Kartā
TypeNoun
Rootश्रोत्र (प्रातिपदिक)
अक्षितिःimperishability; undecay
अक्षितिः:
Kartā
TypeNoun
Rootअ-क्षिति (प्रातिपदिक) / ‘अक्षिति’
चand
च:
—
TypeIndeclinable
Rootच
क्षितिःdwelling; stability / earth (contextual)
क्षितिः:
Kartā
TypeNoun
Rootक्षिति (√क्षि ‘निवास/क्षय’ इत्यादि; प्रातिपदिक ‘क्षिति’)
चand
च:
—
TypeIndeclinable
Rootच
याwhich (she/that)
या:
Kartā
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
व्यानpervading breath (vyāna)
व्यान:
Kartā
TypeNoun
Rootव्यान (वि-आ-√अन् ‘श्वसिति’) / प्रातिपदिक ‘व्यान’
उदानौthe two upward breaths (udāna)
उदानौ:
Kartā
TypeNoun
Rootउदान (उद्-√अन् ‘श्वसिति’) / प्रातिपदिक ‘उदान’
वाक्speech
वाक्:
Kartā
TypeNoun
Rootवाच् (प्रातिपदिक)
मनःmind
मनः:
Kartā
TypeNoun
Rootमनस् (प्रातिपदिक)
तेthey
ते:
Kartā
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
वैindeed
वै:
—
TypeIndeclinable
Rootवै
आकूतिम्intention; resolve
आकूतिम्:
Karma
TypeNoun
Rootआकूति (आ-√कू ‘चिन्तने/संकल्पे’; प्रातिपदिक ‘आकूति’)
आtowards; hither
आ:
—
TypePreverb
Rootआ
अवहन्they brought; they conveyed
अवहन्:
—
TypeVerb
Root√वह् (वहति) + उपसर्ग आ-; लङ्

Rishi: Atharvanic tradition (adhyātmika enumeration)

Devata: Prāṇas/Indriyas; ākūti (intention) as resultant power

Chandas: Anuṣṭubh

Primary: shanta

Secondary: adbhuta

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