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Atharva Veda 11.5.12: Kanda 11, Anuvaka 1, Sukta 5, Mantra 12

Sukta 5

अ॒भि॒क्रन्द॑न् स्त॒नय॑न्नरु॒णः शि॑ति॒ङ्गो बृ॒हच्छेपोऽनु॒ भूमौ॑ जभार । ब्र॒ह्म॒चा॒री सि॑ञ्चति॒ सानौ॒ रेतः॑ पृथि॒व्यां तेन॑ जीवन्ति प्र॒दिश॒श्चत॑स्रः

Recitation with translationAtharva Veda 11.5.12

abhikrándan stanáyann aruṇáḥ śitíṅgo bṛhácchepo ’nú bhū́mau jabhāra | brahmacārī siñcati sā́nau rétaḥ pṛthivyā́ṃ téna jīvanti pradíśaś cátasraḥ ||

Roaring aloud, thundering, the ruddy one, bright-horned, great-trailed, bore it along and set it upon the earth. The Brahmacārin sprinkles seed upon the height; thereby the Earth is quickened, and by that the four quarters live.

जब वो गरजता है, बादल गूँजने लगते हैं। लाल रंग का वो चमकता हुआ, बड़ा सा, ज़मीन पर आके बैठ गया। ब्रह्मचारी बीज ऊपर बिखेरता है। इससे धरती जाग उठी है और चारों दिशा में ज़िन्दगी फैल गई।

अभिक्रन्दन्crying out, roaring
अभिक्रन्दन्:
Kartā (सर्वक्रियाणां विशेषणम्)
TypeVerb
Rootअभि-√क्रन्द्
स्तनयन्thundering
स्तनयन्:
Kartā (विशेषणम्)
TypeVerb
Root√स्तनय्
अरुणःthe ruddy one (Aruna)
अरुणः:
Kartā
TypeNoun/Adjective
Rootअरुण
शितिङ्गःsharp-horned / with pointed horns
शितिङ्गः:
Kartā (अरुणस्य विशेषणम्)
TypeNoun/Adjective
Rootशितिङ्ग
बृहच्छेपःhaving a great tail (lit. great appendage)
बृहच्छेपः:
Kartā (अरुणस्य विशेषणम्)
TypeNoun/Adjective
Rootबृहच्छेप
अनुalong, following
अनु:
—
TypeIndeclinable
Rootअनु
भूमौon the earth/ground
भूमौ:
Adhikaraṇa
TypeNoun
Rootभूमि
जभारhe bore / carried
जभार:
—
TypeVerb
Root√भृ
ब्रह्मचारीthe brahmacārin (religious student)
ब्रह्मचारी:
Kartā
TypeNoun
Rootब्रह्मचारिन्
सिञ्चतिsprinkles, pours
सिञ्चति:
—
TypeVerb
Root√सिच्
सानौon the ridge/summit
सानौ:
Adhikaraṇa
TypeNoun
Rootसानु
रेतःseed, semen
रेतः:
Karma
TypeNoun
Rootरेतस्
पृथिव्याम्in/on the earth
पृथिव्याम्:
Adhikaraṇa
TypeNoun
Rootपृथिवी
तेनby that, with that
तेन:
Karaṇa
TypePronoun
Rootतद्
जीवन्तिthey live
जीवन्ति:
—
TypeVerb
Root√जीव्
प्रदिशःthe regions/directions
प्रदिशः:
Kartā
TypeNoun
Rootप्रदिश्
चतस्रःfour
चतस्रः:
Kartā (प्रदिशां विशेषणम्)
TypeNumeral/Adjective
Rootचतस् (चतुर्-शब्दः)

Rishi: Atharvanic tradition (associated with brahmacārin-speculation in AV 11.5)

Devata: Brahmacārin / Prajāpati-power (implicit); Earth and the Quarters as recipients

Chandas: Mixed/irregular (late Atharvanic speculative style; not strictly uniform anuṣṭubh)

Primary: vira

Secondary: adbhuta

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