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Atharva Veda 11.3.122: Kanda 11, Anuvaka 1, Sukta 3, Mantra 122

Sukta 3

सर्वा॑ङ्ग ए॒व सर्व॑परुः॒ सर्व॑तनूः॒ सं भ॑वति॒ य ए॒वं वेद॑

Recitation with translationAtharva Veda 11.3.122

sárvāṅga evá sárvaparúḥ sárvatanū́ḥ sáṃ bhavati yá eváṃ véda

All-limbed indeed, all-jointed, of entire body, he comes wholly to be—whoso thus knoweth.

जो यह बात समझता है वो पूरा हो जाता है। सब अंग, सब जोड़, पूरा बदन उसका हो जाता है।

सर्वाङ्गःhaving all limbs; whole-bodied
सर्वाङ्गः:
Kartā
TypeAdjective
Rootसर्वाङ्ग (प्रातिपदिक; सर्व + अङ्ग)
एवindeed; just
एव:
—
TypeIndeclinable
Rootएव (निपात)
सर्वपरुःhaving all joints intact
सर्वपरुः:
Kartā
TypeAdjective
Rootसर्वपरु (प्रातिपदिक; सर्व + परु ‘joint/knuckle’)
सर्वतनूःhaving the whole body; complete in body
सर्वतनूः:
Kartā
TypeAdjective
Rootसर्वतनू (प्रातिपदिक; सर्व + तनू ‘body’)
सम्together; completely (as preverb)
सम्:
—
TypeIndeclinable
Rootसम् (उपसर्ग/अव्यय)
भवतिbecomes; comes to be
भवति:
—
TypeVerb
Rootभू (धातु)
यःwho (he who)
यः:
Kartā
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
एवम्thus; in this manner
एवम्:
—
TypeIndeclinable
Rootएवम् (अव्यय)
वेदknows; has known
वेद:
—
TypeVerb
Rootविद् (धातु)

Rishi: Atharvanic tradition (to be verified via Anukramaṇī)

Devata: Efficacy of Veda/knowledge; completeness (sarvāṅgatva) as the operative power

Chandas: Anuṣṭubh-like (to be confirmed)

Primary: shanta

Secondary: adbhuta

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