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Arthashastra 3.19.14: Dharmasthiya, Adhyaya 19, Sutra 14

सक्थिग्रीवाभञ्जने नेत्रभेदने वा वाक्यचेष्टाभोजनोपरोधेषु च मध्यमः साहसदण्डः समुत्थानव्ययश्च ॥

Recitation with translationArthashastra 3.19.14

sakthigrīvābhañjane netrabhedane vā vākyaceṣṭābhojanoparodheṣu ca madhyamaḥ sāhasadaṇḍaḥ samutthānavyayaś ca

किसी की टांग या गर्दन तोड़ने, आँख में चोट लगाने के लिए सज़ा मीडियम साहस जुर्माना लगेगा। साथ ही जो बंदा ठीक होने में खर्चा हुआ, वो भी देना पड़ेगा। अगर किसी की बात करने, हिलने-डुलने या खाने-पीने में रोका हो, तो भी यही सज़ा है।

सक्थि-ग्रीवा-भञ्जनेin the breaking of the thigh and neck (i.e., causing such fractures)
सक्थि-ग्रीवा-भञ्जने:
TypeNoun
Rootभञ्ज्
Formनपुंसकलिङ्गे, एकवचनम्, सप्तमी (अधिकरणे); समासः: सक्थि (नपुं.) + ग्रीवा (स्त्री.) + भञ्जन (नपुं.) → 'सक्थिग्रीवाभञ्जन'
नेत्र-भेदनेor in the injuring/piercing of the eye(s)
नेत्र-भेदने:
TypeNoun
Rootभिद्
Formनपुंसकलिङ्गे, एकवचनम्, सप्तमी (अधिकरणे); समासः: नेत्र (नपुं.) + भेदन (नपुं.) → 'नेत्रभेदन'
वाor
वा:
TypeParticle
Formअव्ययम्; विकल्पार्थे
वाक्य-चेष्टा-भोजन-उपरोधेषुand in the obstruction/restraint of speech, movement/activity, and eating
वाक्य-चेष्टा-भोजन-उपरोधेषु:
TypeNoun
Rootरुध् (उप + रुध्)
Formपुंलिङ्गे (उपरोध), बहुवचनम्, सप्तमी (अधिकरणे); समासविग्रहः: वाक्यस्य उपरोधः, चेष्टायाः उपरोधः, भोजनस्य उपरोधः; समाहारद्वन्द्वेन त्रयाणाम् उपरोधानाम् समूहः
चand
च:
TypeParticle
Formअव्ययम्; समुच्चयार्थे
मध्यमःthe middle (i.e., intermediate)
मध्यमः:
TypeAdjective
Formपुंलिङ्गे, एकवचनम्, प्रथमा; विशेषणम् (साहसदण्डस्य)
साहस-दण्डःthe punishment/fine for violent assault (sāhasa-penalty)
साहस-दण्डः:
TypeNoun
Rootदण्ड् (नाम)
Formपुंलिङ्गे, एकवचनम्, प्रथमा; समासः: साहसस्य दण्डः
समुत्थान-व्ययःand the expenses for recovery/restoration
समुत्थान-व्ययः:
TypeNoun
Rootव्यय (नाम)
Formपुंलिङ्गे, एकवचनम्, प्रथमा; समासः: समुत्थानस्य व्ययः
चand
च:
TypeParticle
Formअव्ययम्; समुच्चयार्थे
V
victim
O
offender
S
state/judge

FAQs

To standardize sentencing for serious injuries while ensuring the victim is economically restored through mandatory reimbursement, not merely punishing the offender.

Kauṭilya treats loss of functional capacity as a quantifiable harm to be penalized, aligning punishment with administrative concern for productivity and social stability.

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