Cosmographic Ordering of the Southern and Western Quarters: Valleys, Forest-Plateaus, and Sacred Sites
फलितं तद्वनं भाति महाकूर्मोपमैः फलैः ॥ तद्वनं देवयोन्योऽष्टौ सेवन्ते सर्वदैव ॥ ८०.२ ॥
phalitaṃ tad vanaṃ bhāti mahākūrmopamaiḥ phalaiḥ || tad vanaṃ devayonyo 'ṣṭau sevante sarvadaiva || 80.2 ||
Woh jungle chamak raha hai. Usme phal lage hain jo bade kachwe ke size ke barabar hain. Aath devta wahan rehte hain aur woh jungle ko hamesha dekhte hain.
Varāha
It exemplifies a common Purāṇic literary mode in which landscapes are catalogued through signs of abundance (fruit, radiance) and association with non-human/divine beings, supporting the text’s broader cultural mapping of sacred environments.
No explicit toponym appears in this fragment; it refers generically to “that forest” (tad vanam). Scholarly identification would depend on adjacent verses in Adhyāya 80 that may supply a place-name or pilgrimage context.
Implicitly, the verse frames the forest as a valued heritage ecology—an abundant, frequented environment—supporting a preservation-oriented reading consistent with Purāṇic respect for sacred natural spaces.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.