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Mudgala Upanishad: Verse 1.8

तस्मादिति च मन्त्रेण जगत्सृष्टिः समीरिता । वेदाहमिति मन्त्राभ्यां वैभवं कथितं हरेः ॥

तस्मात् । इति । च । मन्त्रेण । जगत्-सृष्टिः । समीरिता । वेद । अहम् । इति । मन्त्राभ्याम् । वैभवम् । कथितम् । हरेः ॥

Recitation with translationMudgala Upanishad 1.8

tasmād iti ca mantreṇa jagat-sṛṣṭiḥ samīritā | veda aham iti mantrābhyāṃ vaibhavaṃ kathitaṃ hareḥ ||

'Tasmad' se shuru hone wale mantra se duniya ka banana bataya gaya. Do mantra hain, ek 'veda' se shuru hota hai aur doosra 'aham' se. In dono se Hari ki mahatva ka pata chalta hai.

And by the mantra beginning “tasmād…,” the creation of the world is declared; by the two mantras (beginning) “veda” and “aham,” the majesty (vaibhava) of Hari is stated.

tasmāttherefore/from that
tasmāt:
TypeIndeclinable
Roottad (sarvanāma-prātipadika)
Formablative adverbial form (tasmāt)
itithus/“…”
iti:
TypeIndeclinable
Rootiti (avyaya)
Formquotative particle
caand
ca:
TypeIndeclinable
Rootca (avyaya)
Formconjunction
mantreṇaby the mantra
mantreṇa:
TypeNoun
Rootmantra (prātipadika)
Formpuṃliṅga; tṛtīyā-vibhaktiḥ; ekavacanam
jagat-sṛṣṭiḥcreation of the world
jagat-sṛṣṭiḥ:
TypeNoun
Rootjagat (prātipadika) + sṛṣṭi (prātipadika)
Formstrīliṅga; prathamā-vibhaktiḥ; ekavacanam; ṣaṣṭhī-tatpuruṣa (jagataḥ sṛṣṭiḥ)
samīritāhas been proclaimed
samīritā:
TypeVerb
Rootsam-īr (dhātu)
Formkṛdanta; kta; strīliṅga; prathamā; ekavacanam
vedaknows
veda:
TypeVerb
Rootvid (dhātu)
Formlaṭ; prathama-puruṣaḥ; ekavacanam; parasmaipada
ahamI
aham:
TypePronoun
Rootasmad (sarvanāma-prātipadika)
Formprathamā-vibhaktiḥ; ekavacanam
itithus/“…”
iti:
TypeIndeclinable
Rootiti (avyaya)
Formquotative particle
mantrābhyāmby (the) two mantras
mantrābhyām:
TypeNoun
Rootmantra (prātipadika)
Formpuṃliṅga; tṛtīyā-vibhaktiḥ; dvivacanam
vaibhavammajesty/power
vaibhavam:
TypeNoun
Rootvaibhava (prātipadika)
Formnapuṃsakaliṅga; dvitīyā-vibhaktiḥ; ekavacanam
kathitamhas been told/declared
kathitam:
TypeVerb
Rootkath (dhātu)
Formkṛdanta; kta; napuṃsakaliṅga; prathamā/dvitīyā; ekavacanam; here agrees with vaibhavam (object described): ‘(it is) told’
hareḥof Hari
hareḥ:
TypeNoun
Roothari (prātipadika)
Formpuṃliṅga; ṣaṣṭhī-vibhaktiḥ; ekavacanam
  • jagatsṛṣṭiḥ → jagat-sṛṣṭiḥ (tatpuruṣa)
  • vedāhamiti → veda + aham + iti (a+a→ā)
  • mantrābhyāṃ → mantrābhyām (anusvāra/ṃ optional in IAST)
  • hareḥ: gen. sg. of hari
Jagat-sṛṣṭi (emanation) and īśvara-vaibhava; Brahman/Hari as source and inner ‘I’Mahavakya: Indirect—‘aham’ language can be read as pointing toward self-identity teaching (ahaṃ-bodha), but here framed theistically as Hari’s vaibhava rather than an explicit Mahāvākya.AtharvaChandas: Anuṣṭubh (śloka-style)

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