
Rishi: Atharvanic/Aṅgiras-type attribution (kāṇḍa 7 paustika strata)
Devata: Bhadra (Auspiciousness) / generalized prosperity-power; implicit Manu as normative human authority
Chandas: Anuṣṭubh-like cadence (mixed; kāṇḍa 7 often uses anuṣṭubh variants)
Is mantra mein ghar mein jaane ke liye achhi shakti ko bulaya jaata hai. Yeh ghar ko sukhmay banata hai jahan log khush reh sakein. Bhook aur pyaas ke dushman ko shant karta hai. Ghar ko dhan aur taakat ka surakshit sthan bana deta hai. Log aapas mein pyaar se rehte hain is mantra ke asar se. Sab kuch is ghar mein hi milta hai, bahar nahi jaana padta.
Mantra 1
रम्यं गृहम्। ऊर्जं॒ बिभ्र॑द् वसु॒वनिः॑ सुमे॒धा अघो॑रेण॒ चक्षु॑षा मि॒त्रिये॑ण । गृ॒हानैमि॑ सु॒मना॒ वन्द॑मानो॒ रम॑ध्वं॒ मा बि॑भीत॒ मत्
Main taakat le ke aaya hoon, dhan laane ki asha se. Meri nazar acchi aur dosti bhari hai. Main acche mann se ghar mein aaya hoon, jhuk ke pranaam karta hoon. Tum khush raho, mujhse daro mat.
Mantra 2
इ॒मे गृ॒हा म॑यो॒भुव॒ ऊर्ज॑स्वन्तः॒ पय॑स्वन्तः । पू॒र्णा वा॒मेन॒ तिष्ठ॑न्त॒स्ते नो॑ जानन्त्वाय॒तः
Yeh ghar acche hain, khushali laate hain. Inme taakat hai, doodh hai. Yeh bhare-bhare khade hain. Jab hum paas jaayein toh yeh humein jaanein.
Mantra 3
येषा॑म॒ध्येति॑ प्र॒वस॒न् येषु॑ सौमन॒सो ब॒हुः । गृ॒हानुप॑ ह्वयामहे॒ ते नो॑ जानन्त्वाय॒तः
Jin gharon mein padhai hoti hai, jinme pyaar aur accha dil hai, aise gharon ko hum bulaate hain. Jab hum paas jaayein toh woh humein jaanein.
Mantra 4
उप॑हूता॒ भूरि॑धनाः॒ सखा॑यः स्वा॒दुसं॑मुदः । अ॒क्षु॒ध्या अ॑तृ॒ष्या स्त॒ गृहा॒ मास्मद् बि॑भीतन
Humne tumhe bulaaya hai, toh tum aao. Dhan ho, dost ho, khushi do. Bhookh na lage, pyaas na lage. Ghar, tum humse daro mat.
Mantra 5
उप॑हूता इ॒ह गाव॒ उप॑हूता अजा॒वयः॑ । अथो॒ अन्न॑स्य की॒लाल॒ उप॑हूतो गृ॒हेषु॑ नः
Is mantra mein gaay, bakri aur bhed bulaye ja rahe hain. Ghar mein khane ke saath meetha peena bhi bulaya ja raha hai. Yeh sab apne ghar mein aane ka ashirwad maang rahe hain.
Mantra 6
सू॒नृता॑वन्तः सु॒भगा॒ इरा॑वन्तो हसामु॒दाः । अ॒तृ॒ष्या अ॑क्षु॒ध्या स्त॒ गृहा॒ मास्मद् बि॑भीतन
Is mantra mein gharon se baat keh rahe hain. Tumhare ghar mein sachchai ho, khushi ho, hasi ho. Tumhara ghar bhookha aur pyaasa na rahe. Tum daro mat, hum tumhare saath hain.
Mantra 7
इ॒हैव स्त॒ मानु॑ गात॒ विश्वा॑ रू॒पाणि॑ पुष्यत । ऐष्या॑मि भ॒द्रेणा॑ स॒ह भूयां॑सो भवता॒ मया॑
Yahin thehar jao, Manu, yahin aao. Sab achhe roop ko aage badhao. Main achhe saath lekar apna kaam poora karunga. Aap mere saath bante raho.
It is used to bless and stabilize a dwelling—especially at house-entry—so the home becomes pleasant, friendly, prosperous, and free from the conditions of scarcity (hunger and thirst).
In Atharvanic domestic ritual language, the dwelling is personified so it can be invited, pacified, and turned into an ally—one that protects occupants and supports abundance rather than resisting them.
The cited verses work primarily through recitation and intention at the threshold/inside the home. Offerings are optional; simple hospitality and orderly cleanliness can serve as paustika supports to the mantra’s aim.
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