Atharvaveda Kanda 6 Anuvaka 7 in Hinglish

Various Rishis

Kanda 610 Suktas31 Mantras

Anuvaka 7

Is adhyaya mein jaan aur taakat wapas lane ke liye prayas kiya gaya hai. Pani, Suraj, Agni, Hawa, Aakash aur Dharti se safai aur madhurta mangi gayi hai. Nirriti ke bandhan se azaadi karake wapas jeevan shakti lane ki baat hai. Rann kshetra aur seema ki suraksha ke liye dushmanon ko nakaam karne ka uddeshya hai. Sab milke ek matra ho aur ek hi irada rakhe, yeh samajh hai. Varchas, yaash aur bolne ki chamakdar awaaz hasil karne ka prayas hai. Shareer ke baal katarwana ek raksha karm hai jo bataya gaya hai. Gai ka bacche ko doodh pilana aur usko apnana bhi isme shamil hai. Bimari, khatra ya museebat ke waqt iska upayog bataya gaya hai.

Suktas in Anuvaka 7

Sukta 61

Is mantra mein paani aur suraj se achhi baat, khushi aur chamak maangi jaati hai. Savitr devta taakat aur josh dene ka kaam karte hain. Phir Vach, yaani shabd ki shakti, apna parichay deti hain. Wo kehti hain ki main hi sab kuch theek karta hoon. Isse jo yeh mantra padhte hain, unki baat pakki ho jaati hai. Dushman jo sahi tareeke se nahi hai, uski koi sunwai nahi rehti.

Rishi: Atharvanic tradition | Devata: Āpaḥ, Sūrya, Viśve Devāḥ (tapo-jāḥ), Savitṛ | 3 Mantras

Sukta 62

Yeh ek chota mantra hai jo body aur mann ke liye healing ke liye hai. Isme teen cosmic powers ko bulaya jata hai - Agni, Hawa aur Aasman-Dharti. Yeh sab impurities aur dosh ko clean karte hain. Mantra kehte hain ki isse sacchi baat aur achi energy milti hai. Isse aapki health achi hoti hai aur life mein prosperity aati hai. Aap lambi tak suraj ko ugte dekhte hain yani lambi umar milti hai.

Rishi: Atharvanic tradition (specific ṛṣi attribution varies in anukramaṇī lists) | Devata: Vaiśvānara (Agni), Vāta, Dyāvā-Pṛthivī | 3 Mantras

Sukta 63

Ye mantra tab padha jata hai jab kisi par Nirriti ki maut ka phanda pad jata hai. Isme Nirriti ki patti ya lohe ki bedi ko kholne ki prayas hoti hai. Rogi ko wapas lambi umar, chamak aur taakat mile, yehi maanga jata hai. Yama aur pitron se bhi madad li jati hai, lekin sahi tarike se. Ghar ki agni jala ke iska karya pura kiya jata hai. Aise hi log swasth rahein aur samriddhi mile, yeh asli maaksad hai.

Rishi: Atharvanic tradition (Anukramaṇī attribution varies; commonly Atharvan/Angiras-type for such apotropaic hymns) | Devata: Nirṛti (as the binding power), with the rite oriented to release into Āyus/Varcas/Bala | 4 Mantras

Sukta 64

Yeh ek mantra hai jo logon ko milke rehne ke liye banaya gaya hai. Isme ek group ko ek hi mann aur ek hi dil mein bandha jata hai. Jaise Dev purane zamane mein milkar kaam karte the, waise hi log bhi milkar kaam karein. Koi alag-alag dal nahi banani chahiye, sab milkar faisla lein. Isse koi jhagda nahi hota aur kaam aage badhta hai. Yeh mantra dikhata hai ki Dev log kaise milke rehte the.

Rishi: Atharvanic tradition | Devata: Saṃmanasya (Concord) / Devāḥ as exemplars | 3 Mantras

Sukta 65

Yeh mantra dushman ki gusse ki taakat ko kam karne ke liye hai. Isme maange jaate hain ki dushman haath se berozgaar ho jaaye, wo hum pe attack na kar sake. Indra ne pehle Asuras ko dis-arm kiya tha, usi tarah yahan bhi wohi power use ho rahi hai. Dushman ka gussa dab jaaye aur wo peeche hat jaaye, yehi maanga ja raha hai. Is mantra ke baad jeet aur dhan dono mil jaate hain. Yeh ek tarah ka protective charm hai jo enemy ko powerless bana deta hai.

Rishi: Atharvanic/Angirasic milieu (enemy-crushing charm complex; specific r̥ṣi attribution varies) | Devata: Indra-like repelling power / Parāśara (as personified expulsion) | 3 Mantras

Sukta 66

Yeh mantra Indra ko bulata hai jo ladai mein raksha karta hai. Isme dushman ko hathiyar chhodne ko kaha jata hai. Indra unko apni taakat se maar deta hai. Teen mantra mein dushman ko pakka kiya jata hai. Unke haath pair kamzor ho jate hain. Unki soch mein gadbad ho jati hai. Dushman aake bhi kuch kar nahi pata. Yeh kehta hai ki dushman pehle se toota hua hai.

Rishi: Atharvanic tradition (Anukramaṇī attribution not supplied in input) | Devata: Indra (with implicit hostile forces as object) | 3 Mantras

Sukta 67

Yeh ek raksha mantra hai jo dushman ko ghabra deta hai. Indra aur Pushan ko bulaya jata hai ki charo taraf ke raste sambhalen. Mantra kehta hai ki dushman ka dil phat jaye aur unka leader kaam na kare. Dushman aapas mein ladne lagte hain aur unki sena toot jati hai. Isse hamari gayen aur dhan wapas aate hain. Yeh charo taraf se suraksha deta hai.

Rishi: Atharvanic tradition (Anukramaṇī attribution not supplied in input) | Devata: Indra and Pūṣan | 3 Mantras

Sukta 68

Yeh mantra shaving ke time use hota hai. Isme insan body ka hair saf karta hai aur bhagwan se help mangta hai. Savitar naam ke devta ko bulaya jata hai taki chot na lage. Soma aur Varun ki tarah yeh bhi ek special act ban jata hai. Isse insan ko chamak milti hai aur lambi umar hoti hai. Aankhen saaf dikhti hain aur ghar mein paisa aur bacche badhte hain.

Rishi: Atharvanic tradition | Devata: Savitar; Vāyu; Ādityas, Rudras, Vasus; Soma (as royal paradigm) | 3 Mantras

Sukta 69

Is mantra mein insaan apne liye chamak-dhamak, naam aur zabardast bolne ki taakat maangta hai. Yeh taakat sona, gaay, meetha pey aur acchi baaton se khinchi jaati hai. Aakhri mein Ashvin devta ko bulaya jaata hai jo ise tel laga kar taiyaar karte hain. Isse uski baat log sunte hain aur maante hain.

Rishi: Atharvanic tradition (often anonymous in AV; associated with Aśvin-invocations for vāc and success) | Devata: Aśvinau (the twin healers), with vāc-brilliance (bhárgas) as the sought power | 3 Mantras

Sukta 70

Ye mantra ek gaay ke liye hai jo apne bachche ko doodh nahi pila rahi thi. Isme Aghnya gaay ka naam aata hai, matlab jo maari nahi jaati. Pandit gaay ka man bachche ke taraf joda hai taaki woh usse pyaar kare. Woh kehte hai jaise kisi ko chij ki bhook lagti hai waise gaay ko bachche ki pyaas honi chahiye. Jaise koi apna target dhundta hai waise gaay apna bachcha dhunde. Jaise rope se kaise cheez bandh jaati hai waise gaay ka dil bachche pe laga diya jaaye. Isse gaay bachche ko follow karegi aur usse doodh pilayegi. Ghar mein doodh milega aur sab accha chalega.

Rishi: Atharvanic tradition (household/cattle charm corpus) | Devata: Aghnyā (the cow as sacral being) / manas-binding efficacy | 3 Mantras

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