Atharvaveda Kanda 1 Anuvaka 1 in Hinglish

Various Rishis

Kanda 110 Suktas48 Mantras

Anuvaka 1

Yeh mantra seekhta hai ki kaise shaktishali shabdon aur paani se raksha milti hai. Isme medha yani dimag ki shakti aur yaad-dashta badhane ke liye prayog hai. Dusre ke kare jadoo, buri nazar, aur buraiyon se bachne ka upay bataya gaya hai. Paani ko amrit jaisa bataya hai jo rog deta hai aur suraksha karta hai. Isme mutra rukne jaisi bimari se azaadi pane ka bhi prayog hai. Jhooth bolne ke karan jo darr aur paap lagta hai, usse mukt hone ka mantra hai. Yeh vidyarthiyon ke liye hai jo padhai mein tez hona chahte hain. Ghar par dushman aur buraiyon se suraksha ke liye bhi upay hai. Rogiyon ke liye paani se ilaaj aur jaldi theek hone ka marg dikhaya hai. Ant mein yeh kehte hain ki ujjwal roshni mein sthirta aur vijay paani hai.

Suktas in Anuvaka 1

Sukta 1

Yeh mantra Buddhi badhane ke liye hai. Isme Vachaspati yaani Brihaspati ko bulaya jata hai. Wo hamare dimag mein taakat dalti hain. Trisaptah naam ki shaktiyan bhi aati hain. Ye shaktiyan sab roop dharan karti hain. Inse padhai mein madad milti hai. Yaad karne ki shakti achi ho jati hai. Bolne ka asar bhi badh jata hai.

Rishi: Atharvanic tradition (medhājanana corpus; specific r̥ṣi attribution varies by ancillary tradition) | Devata: Vācaspati (Bṛhaspati), with the ‘trísaptāḥ’ as invoked cosmic powers | 4 Mantras

Sukta 2

Yeh mantra dushman ke hamle ko wapas karne ke liye hai. Jaise koi teer ya bala aaye, woh hamare paas nahi aani chahiye. Hum apne sharir ko patthar jaisa mazboot banate hain. Indra devta ki madad se hum suraksha ka chakar banate hain. Dushman ka teer bahut door bhag jata hai. Yeh hamare liye ek raksha kavach jaisa hai.

Rishi: Atharvanic/Angiras-type attribution (requires hymn-level colophon confirmation for AVŚ 1.2 in the chosen edition). | Devata: Indra (as repeller of missiles; with mention of Ṛbhu as invoked/celebrated figure). | 4 Mantras

Sukta 3

Ye mantra urine rukne ke problem ke liye hai. Isme Parjanya devta ko bulaya jata hai, jo barish barsate hain. Jaise barish aasman se dharti par bina ruke girti hai, waise hi body ka flow bahar aana chahiye. Mantra kehta hai ki jo rukawat hai use tod do. "Vidma" shabd se pata chalta hai ki humein pata hai ye kaam hoga. "Bhinadmi" ka matlab hai main tod raha hoon is bandhan ko. Ye healing mantra hai jo body ke channels ko kholta hai aur natural flow wapas lata hai.

Rishi: Atharvanic tradition (often transmitted without a single named ṛṣi for brief bhaiṣajya charms in AVŚ 1); attributed generically to Atharvan/Angiras lineages in later indices. | Devata: Parjanya (Rain), as releasing/effusive power. | 9 Mantras

Sukta 4

Is mantra mein paani ko sabse badi dawa bataya gaya hai. Usme amrit jaisi taakat hai jo rog bhagaye. Surya aur Amurya ke shakti se yeh kaam aage badhta hai. Koi rasta nahi rokta isko. Iska maqsad insaan aur jaanwar dono ki taakat wapas lana hai. Bimari aur andheri taakat ko door bhagaya jata hai. Yeh paani se shudhhata aur ilaaj dono ka kaam leta hai. Taaki body mein nai urja aaye.

Rishi: Atharvanic tradition (specific r̥ṣi attribution varies by anukramaṇī; commonly within early Atharvan strata tied to solar protective formulae) | Devata: Sūrya (with attendant Amūryāḥ powers) | 4 Mantras

Sukta 5

Is mantra mein pani aur uske ras ko jeevant shakti maana hai. Yeh swachh karne aur ilaaj karne wale shaktishali beej hain. Pani ko is tarah bulaya hai ki woh sab gandagi dho de. Isme paani aur podhon ki shakti se ilaaj maanga hai. Ghar mein rehne ke liye surakshit jagah chahiye. Ghar ki khushali aur swasthya ke liye yeh path hai.

Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras attribution for apas-healing formulae; specific r̥ṣi not stated in the given excerpt) | Devata: Āpaḥ (the Waters), personified as a sovereign healing power | 4 Mantras

Sukta 6

Yeh ek chota healing mantra hai jo paani ko jinda dawa banata hai. Isme paani ko body ke liye suraksha kavach bataya gaya hai. Har jagah se paani bulaya gaya hai - zameen se, kund se, matka se aur baarish se. Yeh paani peene aur nahane dono ke liye saaf aur surakshit hai. Is mantra ka goal hai ki bimari theek ho jaye. Tab insaan lambi umar tak sooraj dekh sakta hai. Yeh lambi zindagi aur swasthya ka sign hai.

Rishi: Atharvanic tradition (seer attribution varies by anukramaṇī; commonly Atharvan/Angirasic milieu for water-healing formulae) | Devata: Āpaḥ (Waters), with implicit Sūrya as life-witness and sign of recovery | 4 Mantras

Sukta 7

Ye mantra Agni aur Indra ko bulata hai jo buri cheezein bhagane mein madad karte hain. Isme yatudhan aur kimidin jaise dushman pakad ke aage laaye jaate hain jo logon ki jaan aur kismat kharab karte hain. Ye mantra un dushmanon ko zabardasti apna chehra dikhne pe majboor karta hai. Phir Agni unko aapni aag mein jala deta hai aur saaf kar deta hai. Ghar mein havan karte waqt iska padhna khas raksha karta hai. Is tarah bhagwan ki madad se dushman haarte hain aur ghar surakshit rehta hai.

Rishi: Atharvanic tradition (often treated as Angiras/Atharvan-type seer for rakṣohāna hymns; specific r̥ṣi assignment varies by anukramaṇī). | Devata: Agni (as Rakṣohā/guardian and destroyer of yātudhānas). | 7 Mantras

Sukta 8

Is mantra mein jadugarni aur badha dalne wale logon ka samna kiya jaata hai. Yeh log chhup ke nuksan karte hain, toh unka hamla wapas unpar kar diya jaata hai. Brihaspati ki shakti se inhein bandha jaata hai ki bhaag na sakein. Agni aur Soma mil ke chhupi hui bimari aur dushman ko pakadte hain. Jaise nadi foam ko bahakar le jaati hai, waise hi yeh khatra door ho jaata hai. Yeh ek tarah ka dushman ko usi ke hathiyar se marne ka mantra hai.

Rishi: Atharvanic/Angirasa tradition (as typical for early AV apotropaic hymns; exact r̥ṣi per anukramaṇī should be confirmed for 1.8) | Devata: Bṛhaspati; Agni–Soma (as joint executors of the destructive act) | 4 Mantras

Sukta 9

Yeh ek jeet ka mantra hai. Isme bahut saare devtaon ko bulaya gaya hai. Vasu, Aditya aur Vishve Dev sab saath mein hain. Indra, Pushan, Varun, Mitra aur Agni bhi hai. Yeh sab milke aapko upar uthate hain. Aapka kaam pakka aur strong banate hain. Dusre log aapse neeche rehte hain. Jeet sirf ladai nahi, ek acchi jagah milna hai. Devta aapko stable aur successful rakhte hain.

Rishi: Atharvanic tradition (often anonymous/collective for brief victory-formulas in AVŚ); specific attribution depends on the Anukramaṇī | Devata: Vasus; Indra; Pūṣan; Varuṇa; Mitra; Agni; Ādityas; Viśve Devāḥ (collective divine stabilization) | 4 Mantras

Sukta 10

Is mantra mein Raja Varuna ko bulaya ja raha hai jo sachchai ka paharedaar hai. Yeh batata hai ki jhoothi baat aur chupaye hue karam humein bandhan mein dal dete hain. Mantra kehta hai ki apne karam ko maan kar hum Varuna ki gussa shant karte hain. Phir ek ritual se humein un bandhan se aazaad kiya jaata hai. Isse humari umar wapas aati hai aur samajh mein suraksha milti hai. Varuna humein maaf karke nayi zindagi deta hai.

Rishi: Atharvanic tradition (hymn attributed within the AV corpus to Atharvan/Angiras-type seers; precise r̥ṣi assignment depends on anukramaṇī tradition). | Devata: Varuṇa (as satyadharman, binder and releaser through rite). | 4 Mantras

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