स्नानं कृत्वा ततो देवि मंत्रराजेन संयुतम् । हरेफौ बिंदु लक्ष्मीश्च तथाऽन्यो दीर्घया सह
snānaṃ kṛtvā tato devi maṃtrarājena saṃyutam | harephau biṃdu lakṣmīśca tathā'nyo dīrghayā saha
हे देवी! स्नान करके फिर ‘मंत्रराज’ का जप करे—जो ‘ह’ और रेफ (र) से संयुक्त, बिंदु (अनुनासिक) तथा ‘श्री/लक्ष्मी’ से युक्त, और दीर्घ मात्रा सहित अन्य अक्षर के साथ ठीक प्रकार से रचा हुआ हो।
Skanda (deduced; vocative 'devi' indicates instruction addressed to the Goddess/listener in-frame)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Listener: Devī
Scene: At Prabhāsa’s sacred waters, a pilgrim completes snāna; a teacher-like figure indicates the mantra’s syllabic components (ha, ra, bindu, śrī, dīrgha) as luminous akṣaras hovering above a water-lotus; the sea-breeze and Somnātha’s sacred aura pervade the scene.
After purification, mantra becomes the refined vehicle of devotion—sound is treated as a precise sacred technology.
Prabhāsa Kṣetra, continuing the prescribed sequence of snāna and mantra for Sūrya-oriented rites.
After bathing, employ the mantrarāja, described through its phonetic components (ha, repha, bindu, śrī, and a long-vowel element).
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