Skanda Purana — Mahesvara Khanda, Shloka 119
महिमा शेषपूज्यत्वात्प्राप्तिर्नाप्राप्यमस्य यत् । प्राकाम्यमस्य व्यापित्वादीशित्वं चेश्वरो यतः
mahimā śeṣapūjyatvātprāptirnāprāpyamasya yat | prākāmyamasya vyāpitvādīśitvaṃ ceśvaro yataḥ
महिमा इसलिए कहलाती है कि वह सबके द्वारा पूज्य है; प्राप्ति वह है जिसमें कुछ भी अप्राप्य नहीं रहता। प्राकाम्य सर्वव्यापक का है; और ईशित्व उसका है, क्योंकि वही सच्चा ईश्वर है।
Lomaharṣaṇa (Sūta)
Scene: A serene yogin in a Śaiva setting, haloed by subtle cosmic motifs indicating pervasion and lordship; the siddhis appear as symbolic emblems (lotus, conch-like aura, expanding mandala).
FAQs
It ties yogic powers to divine-like qualities—reverence, omnipresence, and lordship—grounded in the reality of Īśvara.
No site is named; the verse is a conceptual gloss on siddhis and Īśvara-nature.
None; it provides definitions rather than ritual instruction.
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