स्व वृषं या परित्यज्य परवृषे वृषायते । वृषली सा हि विज्ञेया न शूद्री वृषली भवेत्
sva vṛṣaṃ yā parityajya paravṛṣe vṛṣāyate | vṛṣalī sā hi vijñeyā na śūdrī vṛṣalī bhavet
जो स्त्री अपने पति को छोड़कर परपुरुष के साथ रमण करती है, वही ‘वृषली’ कही जाती है; केवल जन्म से शूद्री स्त्री वृषली नहीं होती।
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Kāśī
Type: kshetra
Scene: A didactic scene in Kāśī: elders or a teacher instructs householders on dharma; a domestic threshold and sacred city backdrop suggest that pilgrimage includes ethical discipline.
Moral designation here is grounded in conduct; fidelity and restraint uphold dharma, not mere social identity.
The larger discourse belongs to Kāśī-khaṇḍa, but this verse itself is an ethical definition without a named tīrtha.
None directly; it clarifies a conduct-based category relevant to ritual/social purity discussions.