शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti
Para–Apara Ontology
तृणादिशिवमूर्त्यंतं विश्वख्यातिशयक्रमः । सन्निकर्षक्रमवशात्तयोरिति परा श्रुतिः
tṛṇādiśivamūrtyaṃtaṃ viśvakhyātiśayakramaḥ | sannikarṣakramavaśāttayoriti parā śrutiḥ
तृण से लेकर शिव-मूर्ति तक, जगत् में ख्याति की श्रेष्ठता का क्रम देखा जाता है; पर परम श्रुति के अनुसार जीव और शिव—इन दोनों में निकटता के क्रम से ‘इदं-भाव’ प्रकट होता है।
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
It teaches that worldly gradations (from the lowliest to the highest) are ultimately surpassed by spiritual proximity to Śiva; liberation and true excellence come by drawing nearer to Pati (the Lord), not by mere worldly status.
In Shaiva practice, Saguna worship (such as Linga-pūjā) is a disciplined means to increase ‘sannikarṣa’—nearness to Śiva—so that the soul’s bondage loosens and the Lord’s grace becomes more evident.
Regular Shiva-upāsanā that cultivates closeness—japa of the Pañcākṣarī (Om Namaḥ Śivāya), Linga-archana, and steady dhyāna on Śiva—aligns with the verse’s emphasis on progressive nearness leading toward realization.