अध्याय ३८ — काली-शंखचूड-युद्धे अस्त्रप्रयोगः
Kālī and Śaṅkhacūḍa: Mantra-Weapons and Surrender in Battle
दिव्यान्यस्त्राणि चान्यानि चिच्छेद दानवेश्वरः । प्राप्तानि पूर्वतश्चक्रे शतखंडानि तानि च
divyānyastrāṇi cānyāni ciccheda dānaveśvaraḥ | prāptāni pūrvataścakre śatakhaṃḍāni tāni ca
दानवों के स्वामी ने उन दिव्य अस्त्रों और अन्य शस्त्रों को काट डाला। जो-जो उसके सामने आए, उन्हें उसी क्षण उसने सौ-सौ खण्ड कर दिया।
Suta Goswami
Tattva Level: pashu
It highlights the futility of mere force and weaponry when driven by ego and hostility; in Shaiva thought, true victory comes from alignment with Shiva (Pati) rather than reliance on external powers (pāśa).
The battle imagery points to Saguna Shiva’s governance over all powers: even “divine” astras are limited, while Shiva’s lordship is absolute. Linga-worship trains the devotee to seek refuge in that supreme reality rather than in transient might.
A practical takeaway is to restrain anger and cultivate steadiness through japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and regular Tripuṇḍra/bhasma remembrance, converting aggressive impulses into disciplined devotion.