HomeRamayanaBala KandaSarga 3Shloka 4
Previous Verse
Next Verse

Shloka 4

तृतीयः सर्गः (Bālakāṇḍa 3): Vālmīki’s Yogic Verification and the Epic Synopsis

रामलक्ष्मणसीताभी राज्ञा दशरथेन च ।

सभार्येण सराष्ट्रेण यत्प्राप्तं तत्र तत्त्वत: ।।1.3.3।।

हसितं भाषितं चैव गतिर्या यच्च चेष्टितम् ।

तत्सर्वं धर्मवीर्येण यथावत्सम्प्रपश्यति ।।1.3.4।।

hasitaṃ bhāṣitaṃ caiva gatir yā yac ca ceṣṭitam |

tat sarvaṃ dharmavīryeṇa yathāvat samprapaśyati || 1.3.4 ||

धर्म-बल और तपः-प्रभाव से उन्होंने यथावत्, स्पष्ट रूप से—जैसा वास्तव में था—उनका हँसना, बोलना, घटनाओं की गति और प्रत्येक चेष्टा सब कुछ देख लिया।

rāma-lakṣmaṇa-sītābhiḥby/with Rama, Lakshmana and Sita
rāma-lakṣmaṇa-sītābhiḥ:
Karaṇa (करण)
TypeNoun
Rootrāma + lakṣmaṇa + sītā (प्रातिपदिक)
Formपुंलिङ्ग (rāma, lakṣmaṇa) + स्त्रीलिङ्ग (sītā), तृतीया-विभक्ति (Instrumental/करण), बहुवचन (Plural); इतरेतर-द्वन्द्व (copulative)
rājñāby the king
rājñā:
Karaṇa (करण)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
daśarathenaby Daśaratha
daśarathena:
Karaṇa (करण)
TypeNoun
Rootdaśaratha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
sa-bhāryeṇawith (his) wife/wives
sa-bhāryeṇa:
Karaṇa (करण)
TypeAdjective
Rootsa (अव्यय/उपसर्गार्थ) + bhāryā (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन; सह-तत्पुरुष (with-wife = accompanied by wife/wives)
sa-rāṣṭreṇawith (his) kingdom
sa-rāṣṭreṇa:
Karaṇa (करण)
TypeAdjective
Rootsa (अव्यय/उपसर्गार्थ) + rāṣṭra (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन; सह-तत्पुरुष (with-kingdom)
yatwhatever/that which
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; सम्बन्धक (relative pronoun)
prāptamobtained/experienced
prāptam:
Karma (कर्म)
TypeVerb
Root√āp + pra (धातु) → prāpta (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि-प्रयोगार्थ (obtained/attained)
tatrathere/in that context
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेश/प्रसङ्ग-अव्यय (locative adverb: there/in that matter)
tattvataḥtruly/as it really is
tattvataḥ:
Prakāra (प्रकार/ manner)
TypeIndeclinable
Roottattvatas (अव्यय; tattva-प्रातिपदिक-आधारित)
Formरीति-अव्यय (manner adverb: in truth/accurately)
hasitamlaughter
hasitam:
Karma (कर्म)
TypeNoun
Root√has (धातु) → hasita (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (PPP used as noun), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
bhāṣitamspeech/conversation
bhāṣitam:
Karma (कर्म)
TypeNoun
Root√bhāṣ (धातु) → bhāṣita (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (PPP used as noun), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
evaindeed/also
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (particle of emphasis)
gatiḥcourse of events/way
gatiḥ:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन
which/whatever (course)
:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक-विशेषण (relative) गत्याः विशेषणम्
yatwhatever (thing)
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धक (relative)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ceṣṭitameffort/endeavour
ceṣṭitam:
Karma (कर्म)
TypeNoun
Root√ceṣṭ (धातु) → ceṣṭita (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (PPP used as noun), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
tatthat
tat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देशक (demonstrative) सर्वस्य विशेषणम्
sarvamall (of that)
sarvam:
Karma (कर्म)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समस्त-विशेषण (all)
dharmavīryeṇaby (his) dharmic power/merit
dharmavīryeṇa:
Karaṇa (करण)
TypeNoun
Rootdharma + vīrya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन; षष्ठी-तत्पुरुष (dharma-vīrya = power of dharma/merit)
yathāvatproperly/accurately
yathāvat:
Prakāra (प्रकार/ manner)
TypeIndeclinable
Rootyathāvat (अव्यय)
Formरीति-अव्यय (manner adverb: properly/accurately)
samprapaśyaticlearly sees/visualizes
samprapaśyati:
Kriyā (क्रिया)
TypeVerb
Root√paś (धातु) + sam-pra (उपसर्ग)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन; सकर्मक (sees/visualizes)

 By the power of his penance, the holy sage visualised clearly Rama, Lakshmana and Sita, king Dasaratha, his wives and his kingdom and all that they had observed, experienced, endeavoured during the course of events. He also visualised clearly their laughter and conversation exactly as in real life.

V
Valmiki
R
Rama
L
Lakshmana
S
Sita
D
Dasaratha

FAQs

Dharma is portrayed as a real spiritual power: through dharma-born potency, the sage can perceive truthfully and without distortion.

After receiving the outline from Narada, Valmiki enters a heightened state of insight and ‘sees’ the events of Rama’s life in precise detail.

Valmiki’s dharmic integrity and disciplined insight—his capacity to witness events truthfully, not merely imagine them.