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Shloka 20

तृतीयः सर्गः (Bālakāṇḍa 3): Vālmīki’s Yogic Verification and the Epic Synopsis

शूर्पणख्याश्च संवादं विरूपकरणं तथा ।वधं खरत्रिशिरसोरुत्थानं रावणस्य च ।।।।

śūrpaṇakhyāś ca saṃvādaṃ virūpakaraṇaṃ tathā | vadhaṃ khara-triśirasor utthānaṃ rāvaṇasya ca ||

उन्होंने शूर्पणखा से हुए संवाद, उसके विरूप किए जाने, खर और त्रिशिरा के वध, तथा तत्पश्चात् रावण के उठ खड़े होने का भी वर्णन किया।

शूर्पणख्याःof Śūrpaṇakhā
शूर्पणख्याः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशूर्पणखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन (Feminine, Genitive, Singular)
and
:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
संवादम्dialogue; conversation
संवादम्:
Karma (कर्म)
TypeNoun
Rootसंवाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन (Masculine, Accusative, Singular)
विरूप-करणम्disfigurement
विरूप-करणम्:
Karma (कर्म)
TypeNoun
Rootविरूप (प्रातिपदिक) + करण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular); तत्पुरुषः (making ugly/disfigurement)
तथाalso; and
तथा:
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (conj./adverb)
वधम्slaying
वधम्:
Karma (कर्म)
TypeNoun
Rootवध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन (Masculine, Accusative, Singular)
खर-त्रिशिरसोःof Khara and Triśiras
खर-त्रिशिरसोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootखर (प्रातिपदिक) + त्रिशिरस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, द्विवचन (Masculine, Genitive, Dual); द्वन्द्व-समासः (Khara and Triśiras)
उत्थानम्rise; setting forth (of efforts)
उत्थानम्:
Karma (कर्म)
TypeNoun
Rootउत्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)
रावणस्यof Rāvaṇa
रावणस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootरावण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन (Masculine, Genitive, Singular)
and
:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय

(He described) Rama's dialogue with Surpanakha, her disfigurement, the slaughter of Khara and Trisira, and the beginning of efforts by Ravana (to harm Rama).

Ś
Śūrpaṇakhā
R
Rāma
K
Khara
T
Triśiras
R
Rāvaṇa

FAQs

Unrestrained desire and aggression (adharma) trigger escalating harm; righteous conduct requires restraint, clarity of boundaries, and proportionate response, since actions set in motion further consequences.

Nārada summarizes key turning points: the Śūrpaṇakhā episode, the ensuing conflict with Khara and Triśiras, and Rāvaṇa’s decision to actively pursue enmity against Rāma.

Rāma’s adherence to maryādā (proper boundaries and duty) is implied as the stabilizing force amid provocation, contrasted with Rāvaṇa’s impulsive rise driven by passion and vengeance.