The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
तृतीयं लोकपालानां न्यासं कुर्यात्प्रयत्नतः । मायादिबीजत्रितयपूर्वकं सर्वसिद्धये ॥ ४७ ॥
tṛtīyaṃ lokapālānāṃ nyāsaṃ kuryātprayatnataḥ | māyādibījatritayapūrvakaṃ sarvasiddhaye || 47 ||
तृतीय रूप से, सब सिद्धियों की प्राप्ति हेतु, प्रयत्नपूर्वक लोकपालों का न्यास करे—जो मायादि बीजों की त्रयी से पूर्वक हो।
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It emphasizes disciplined mantra-practice: correct nyāsa, done with diligence and preceded by the proper seed-mantras, is presented as the method that stabilizes the sādhana and leads to complete attainment (sarva-siddhi).
While technical, it supports bhakti by prescribing reverent, careful ritual conduct; the devotee’s focused installation (nyāsa) and mantra-ordering becomes an embodied form of worship that aligns body, speech, and mind with the divine powers invoked.
It highlights ritual procedure and mantra-application—especially nyāsa and the ordered use of bīja-mantras—reflecting technical liturgical knowledge closely tied to śikṣā (correct recitation) and kalpa (ritual method).
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