Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
प्रणवोऽग्निप्रिया मंत्रो नेत्रबाणाधराक्षरः । दत्तात्रेयो मुनिर्मालामंत्रस्य परिकीर्तितः ॥ ९१ ॥
praṇavo'gnipriyā maṃtro netrabāṇādharākṣaraḥ | dattātreyo munirmālāmaṃtrasya parikīrtitaḥ || 91 ||
माला-मंत्र के लिए प्रणव (ॐ) को मंत्र कहा गया है; उसकी शक्ति ‘अग्निप्रिया’ है। ‘नेत्र’, ‘बाण’ और ‘आधर’ उसके अक्षर हैं; और दत्तात्रेय मुनि उसके द्रष्टा (ऋषि) घोषित हैं।
Narada (teaching in a technical mantra-lakshana style within the Narada Purana dialogue tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It encodes the mantra’s formal identity—its core seed (Oṁ), its associated śakti/devatā (Agni-priyā), its component syllables, and its ṛṣi (Dattātreya)—showing that mantra-japa is meant to be done with correct lineage and ritual cognition, not merely sound.
By grounding practice in praṇava and a named ṛṣi, it frames devotion as disciplined upāsanā: remembrance (japa) supported by proper mantra-knowledge, which steadies the mind and makes worship more focused and reverent.
Mantra-lakṣaṇa used in ritual practice—identifying ṛṣi, devatā/śakti, and akṣaras of a mantra—reflecting the technical, Vedanga-adjacent methodology emphasized in Book 1.3.
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