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Narada Purana — Purva Bhaga, Shloka 103

The Greatness of the Gaṅgā (Gaṅgā-māhātmya): Saudāsa/Kalmāṣapāda’s Curse and Release

धर्मात्पापानि नश्यन्ति ज्ञानं शुद्धं च जायते । धर्मार्थकाममोक्षाणां ये फलान्यभिलिप्सवः ॥ ३ ॥

dharmātpāpāni naśyanti jñānaṃ śuddhaṃ ca jāyate | dharmārthakāmamokṣāṇāṃ ye phalānyabhilipsavaḥ || 3 ||

धर्म से पाप नष्ट होते हैं और शुद्ध ज्ञान उत्पन्न होता है। जो धर्म के फल—अर्थ, काम और मोक्ष—की अभिलाषा रखते हैं, वे धर्म का ही आश्रय लें।

धर्मात्from dharma
धर्मात्:
Apadana (अपादान)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
पापानिsins
पापानि:
Karta (कर्ता)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन
नश्यन्तिperish
नश्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootनश् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
ज्ञानम्knowledge
ज्ञानम्:
Karta (कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
शुद्धम्pure
शुद्धम्:
Visheshana (विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifier) ज्ञानम्-विशेषण
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
जायतेarises/is born
जायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
धर्मार्थकाममोक्षाणाम्of dharma, artha, kāma, and mokṣa
धर्मार्थकाममोक्षाणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootधर्म + अर्थ + काम + मोक्ष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन; इतरेतर-द्वन्द्व-समास (enumerative)
येthose who
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्धक-सर्वनाम (relative pronoun)
फलानिfruits/results
फलानि:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
अभिलिप्सवःdesirous of obtaining
अभिलिप्सवः:
Visheshana (विशेषण)
TypeAdjective
Rootअभि-लिप्सु (प्रातिपदिक; desiderative agent-noun)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (qualifier) ये-विशेषण

Sanatkumara (teaching Narada in the dialogue on dharma and true knowledge)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It states that dharma is not merely social duty—it is a purifying force that burns pāpa and gives rise to śuddha-jñāna, the inner clarity needed for liberation.

By emphasizing purification and the rise of pure knowledge, it supports bhakti indirectly: a dharmic life cleanses obstacles (pāpa) so devotion can become steady and informed, culminating in mokṣa.

The verse highlights the practical dharma-principle behind ritual life: actions aligned with dharma purify the doer and refine understanding—an underlying aim of Vedic rites and their disciplined performance.