Narada Purana — Purva Bhaga, Shloka 22
The Greatness of the Gaṅgā
Gaṅgāmāhātmya
सद्धर्मवक्तुः पदसंभवां मृदं गङ्गोद्भवां चैव तथा तुलस्याः । मूलोद्भवां भक्तियुतो मनुष्यो धृत्वा शिरस्येति पदं च विष्णोः ॥ २२ ॥
saddharmavaktuḥ padasaṃbhavāṃ mṛdaṃ gaṅgodbhavāṃ caiva tathā tulasyāḥ | mūlodbhavāṃ bhaktiyuto manuṣyo dhṛtvā śirasyeti padaṃ ca viṣṇoḥ || 22 ||
सद्धर्म के वक्ता के चरणों से उत्पन्न मिट्टी, गंगा से निकली मिट्टी, तथा तुलसी की जड़ से उत्पन्न मिट्टी—भक्ति से युक्त मनुष्य इन्हें शिर पर धारण करके विष्णु-पद (धाम) को प्राप्त होता है।
Narada (in instruction within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It teaches that devotion expressed through reverence for holy persons, the Gaṅgā, and tulasī becomes a purifying practice that supports attainment of Viṣṇu’s abode (viṣṇoḥ padam).
Bhakti is shown as both inner faith and outward sādhana: honoring dharma-teachers and sacred Vaiṣṇava symbols (Gaṅgā and tulasī) as acts of surrender that orient the devotee toward Viṣṇu.
Ritual discipline (kalpa/ācāra) is implied: using sanctified substances in a prescribed manner (placing on the head) as part of devotional observance, emphasizing correct practice alongside devotion.