Shloka 44
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
का त्वं कमलगर्भाभे कस्य किं वानुतिष्ठसि । ब्राह्मणोऽहमिहायातो नगरादरुणास्पदात् ॥
kā tvaṃ kamalagarbhābhe kasya kiṃ vānutiṣṭhasi / brāhmaṇo 'ham ihāyāto nagarād aruṇāspadāt
हे पद्म-गर्भा (कमल-स्तनी) शुभे! तुम कौन हो? किसकी हो, और यहाँ क्या कर रही हो? मैं ब्राह्मण हूँ, अरुणास्पद नामक नगर से यहाँ आया हूँ।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse models cautious inquiry—asking identity and purpose before engagement—an aspect of practical dharma (social prudence) even amid attraction.
Ākhyāna/Upākhyāna; includes minor geographic naming but not as a formal ‘bhūgola’ section.
The lotus epithet evokes purity and allure simultaneously—hinting at the tension between appearance (beauty) and truth (identity) that the dialogue is about to probe.