Shloka 56
Adhyaya 49 — Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture
विषादव्याकुलास्ता वै प्रजास्तृष्णाक्षुधार्दिताः ।
ततः प्रादुर्बभौ तासां सिद्धिस्त्रेतामुखे तदा ॥
viṣādavyākulās tā vai prajāstṛṣṇākṣudhārditāḥ / tataḥ prādurbabhau tāsāṃ siddhis tretāmukhe tadā
वे लोग शोक से संतप्त थे, प्यास और भूख से पीड़ित थे। तब त्रेता-युग के आरम्भ में उनके लिए एक ‘सिद्धि’—उपाय/समर्थ साधन—प्रकट हुई।
{ "primaryRasa": "karuna", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Even when conditions deteriorate, the Purāṇic worldview allows for timely emergence of ‘siddhi’—practical capacities or institutions—so that beings may continue dharma under new yuga-constraints.
Connects to manvantara/kāla narration insofar as it marks a yuga boundary (Tretā-mukha) and the corresponding shift in human capacities and sustenance.
The move from grief and hunger to ‘siddhi’ implies that limitation catalyzes latent power; spiritually, austerity/need can precipitate inner attainment when aligned with right order.