Shloka 21
Adhyaya 49 — Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture
समजायत चैवान्या सर्वकामप्रदायिनी ।
असंस्कार्यैः शरीरैश्च प्रजास्ताः स्थिरयौवनाः ॥
samajāyata caivānyā sarvakāmapradāyinī /
asaṃskāryaiḥ śarīraiśca prajāstāḥ sthirayauvanāḥ
और एक अन्य सिद्धि भी उत्पन्न हुई, जो समस्त कामनाएँ प्रदान करने वाली थी। उन प्राणियों के शरीर संस्कार-अपेक्षी नहीं थे, और उनकी सन्तान स्थिर यौवन में ही स्थित रहती थी।
FAQs
The text portrays a pre-ritual or supra-ritual condition: beings do not require bodily ‘processing’ and enjoy stable youth. Implicitly, later human life—with saṃskāras and discipline—arises when such natural perfections fade.
Sarga/Pratisarga: description of beings’ constitution and powers in a given world-condition.
‘Asaṃskārya bodies’ can signify a state prior to karmic ‘roughness’; as karmic density increases, refinement (saṃskāra) becomes necessary to align body-mind with dharma.