Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
उत्पत्तिर्ब्रह्मणो यावदायुṣो द्विपरार्धिकम् ।
तावद्दिनं परेśस्य तत्समा संयमे निशा ॥
utpattir brahmaṇo yāvad āyuṣo dviparārdhikam |
tāvad dinaṃ pareśasya tat-samā saṃyame niśā ||
ब्रह्मा के प्रकट होने से लेकर उनके जीवन के अंत तक—परिमाण में दो परार्ध—यही परमेश्वर का दिन है। उतनी ही अवधि की उसकी रात्रि है, जिसमें यह जगत् संनियमन (प्रलय) में स्थित रहता है।
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Vast time-scales humble human concerns and place dharma within an immense cosmic rhythm. The ‘night’ metaphor emphasizes periodic rest/withdrawal as intrinsic to order, not a catastrophe.
Directly tied to Sarga/Pratisarga and Vaṃśānucarita-style cosmography/chronology: it supplies temporal measures for creation–dissolution cycles, a hallmark Purāṇic function.
‘Day’ and ‘night’ of the Supreme signify alternating phases of projection and retraction—mirroring breath or meditation cycles—suggesting that cosmic process is a regulated pulsation of consciousness-power.