Shloka 49
Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
जाते पुत्रे पितुः स्नानं सचेलन्तु विधीयते ।
तत्रापि यदि चान्यस्मिन जातॆ जायेत चापरः ॥
jāte putre pituḥ snānaṃ sacelantu vidhīyate | tatrāpi yadi cānyasmin jāte jāyeta cāparaḥ ||
पुत्र के जन्म पर पिता को वस्त्र सहित स्नान करने की आज्ञा है। और उसी प्रसंग में, यदि एक के जन्म के बाद फिर किसी अन्य का भी जन्म हो (अर्थात् जन्म क्रम से हों), तो… (आगे का विधान संदर्भानुसार)।
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FAQs
Even joyful transitions require ritual ordering; the father’s bath marks immediate acknowledgment of a changed household state and readiness to follow prescribed observances.
Ācāra/dharma instruction connected to household life, not a pancalakṣaṇa narrative.
Snāna functions as a rite of reset: it ritually ‘recalibrates’ the father’s status at the moment lineage continuity manifests, preparing the household for the sūtaka framework.