Adhyaya 26 — Madālasa Names Alarka and Reorients Him Toward Kshatriya Duty
सपुण्यानसपुण्यांश्च क्षुत्क्षामान् तृट्परिप्लुतान् ।
पिण्डोदकप्रदानेन नरः कर्मण्यवस्थितः ॥
sapuṇyān asapuṇyāṃś ca kṣut-kṣāmān tṛṭ-pariplutān / piṇḍodaka-pradānena naraḥ karmaṇy avasthitaḥ //
वे पुण्यवान हों या न हों, भूख से क्षीण हों या प्यास से पीड़ित—पिण्ड और जल के दान से धर्मनिष्ठ मनुष्य उनका पालन-पोषण करता है।
Ritual giving is presented as humanitarian across moral status: one’s duty is to support the departed without judging their merit. Dharma functions as care, not merely reward.
Dharma-upadeśa embedded in narrative (Anucarita).
Hunger and thirst signify subtle deprivation in post-mortem states; piṇḍa and udaka become archetypes of ‘form’ and ‘life-fluid’ offered back into the ancestral stream, restoring balance.