Shloka 110
Adhyaya 23 — The Brahmin and His Wife
बान्धवाश्च तथैच्छन्ति जीवितं गुणिनश्चिरम् ।
परिवादनिवृत्तानां दुर्गतेषु दयावताम् ।
गुणिनां सफलं जन्म संश्रितानां विपद्गतैः ॥
bāndhavāś ca tathā icchanti jīvitaṃ guṇinaś ciram | parivāda-nivṛttānāṃ durgateṣu dayāvatām | guṇināṃ saphalaṃ janma saṃśritānāṃ vipad-gataiḥ ||
बंधुजन भी चाहते हैं कि सज्जन दीर्घायु हों। जो निंदा से विरत रहते हैं और दीनों पर करुणा करते हैं, उनका सज्जन-जन्म सफल होता है—क्योंकि वे आपत्ति में पड़े लोगों का आधार बनते हैं।
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FAQs
A ‘successful life’ is defined as becoming a refuge: avoiding slander and practicing compassion turns personal virtue into public good, so that even relatives wish for such a person’s longevity.
Dharma-nīti passage within narrative; not directly sarga/pratisarga/manvantara/vaṃśa enumeration, though situated in a vaṃśa-related story.
Refraining from slander is restraint of speech-energy; compassion is expansion of heart-energy—together they make one a ‘support’ (ādhāra) for others’ suffering.