Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
अवशिष्टेन पापेन पुण्येन च समन्वितः ।
ततश्चारोहणीं जातिं शूद्रवैश्यनृपादिकाम् ॥
avaśiṣṭena pāpena puṇyena ca samanvitaḥ | tataś cārohaṇīṃ jātiṃ śūdra-vaiśya-nṛpādikām ||
शेष पाप और पुण्य से युक्त होकर वह तब उन्नत जन्म प्राप्त करता है—जैसे शूद्रों, वैश्योँ, राजाओं आदि में।
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Human destiny is depicted as a composite of residues: even when pāpa remains, puṇya can elevate circumstances, underscoring the practical value of cultivating merit at any stage.
Ethical-karmic exposition; not a vaṃśa list but a generalized model of karmic ascent/descent within saṃsāra.
‘Ascending birth’ is an inner ascent of guṇas: puṇya increases sattva, enabling clearer discernment and broader responsibility, while residual pāpa still requires resolution.