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Shloka 5

धृतराष्ट्र-सत्कारः तथा श्राद्ध-दाने नियमनम् | Honoring Dhṛtarāṣṭra and Regulating Śrāddha-Gifts

पितृवत्तेषु चाह:सु पुत्राणां श्राद्धकर्मणि

pitṛvat teṣu cāhaḥsu putrāṇāṃ śrāddhakarmaṇi, viparītakaśna me śatrur niyamyāśna bhavennaraḥ |

वैशम्पायन बोले—“पुत्रों के श्राद्धकर्म के उन दिनों में मनुष्य को पितृवत् (बड़ों को पिता समान मानकर) संयम से भोजन करना चाहिए। जो इसके विपरीत आचरण करता है, वह मेरा शत्रु है; और जो संयम व अनुशासन में रहता है, वही योग्य पुरुष है।”

पितृवत्like a father
पितृवत्:
Adhikarana
TypeIndeclinable
Rootपितृवत्
FormAvyaya (indeclinable adverbial)
तेषुin/among them
तेषु:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Plural
and
:
TypeIndeclinable
Root
FormAvyaya
अहःसुon days
अहःसु:
Adhikarana
TypeNoun
Rootअहन्
FormNeuter, Locative, Plural
पुत्राणाम्of sons
पुत्राणाम्:
Sambandha
TypeNoun
Rootपुत्र
FormMasculine, Genitive, Plural
श्राद्धकर्मणिin the śrāddha-rite
श्राद्धकर्मणि:
Adhikarana
TypeNoun
Rootश्राद्धकर्मन्
FormNeuter, Locative, Singular
विपरीतकःone who is contrary
विपरीतकः:
Karta
TypeAdjective
Rootविपरीत
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
FormAvyaya (negation)
मेmy
मे:
Sambandha
TypePronoun
Rootअस्मद्
FormGenitive, Singular
शत्रुःenemy
शत्रुः:
Karta
TypeNoun
Rootशत्रु
FormMasculine, Nominative, Singular
नियम्यhaving restrained/controlled
नियम्य:
TypeVerb
Rootनि-यम्
FormAbsolutive (क्त्वा-प्रत्यय), indeclinable
अश्नन्eating
अश्नन्:
Karta
TypeVerb
Rootअश्
FormPresent active participle (शतृ), Masculine, Nominative, Singular
भवेत्should be/become
भवेत्:
TypeVerb
Rootभू
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
D
Dhṛtarāṣṭra
S
sons (putrāḥ, as performers of śrāddha)
B
brothers of Yudhiṣṭhira (implied)
M
ministers (implied)

Educational Q&A

The verse emphasizes dharma expressed as reverence to elders (pitṛvat), disciplined conduct (niyamya), and social-ethical order: honoring rightful authority and acting with restraint—especially in contexts like śrāddha—marks a person as righteous, while contrary conduct is treated as hostility to dharma and governance.

Vaiśampāyana frames Yudhiṣṭhira’s compassionate rule: he instructs his brothers and ministers to treat Dhṛtarāṣṭra as a venerable elder and to follow his directives; those who comply are counted as friends, while those who oppose are regarded as enemies liable to punishment.