सप्तद्वीप-सप्तसमुद्र-वर्णनम् तथा प्रियव्रतवंश-राज्यविभागः
क्षारोदेक्षुरसोदश् च सुरोदश् च घृतोदधिः दध्यर्णवश् च क्षीरोदः स्वादूदश्चाप्यनुक्रमात्
kṣārodekṣurasodaś ca surodaś ca ghṛtodadhiḥ dadhyarṇavaś ca kṣīrodaḥ svādūdaścāpyanukramāt
क्रमशः समुद्र ये हैं—क्षार-समुद्र, इक्षुरस-समुद्र, सुरा-समुद्र, घृत-समुद्र, दधि-समुद्र, क्षीर-समुद्र तथा मधुर जल का समुद्र—ऐसे वे क्रम में स्थित हैं।
Suta Goswami
It frames the cosmos as an ordered manifestation upheld by Pati (Shiva); Linga-worship aligns the pashu (individual soul) with that divine order through reverence to the cosmic source.
By emphasizing a precise cosmic sequence, it implies Shiva-tattva as the sovereign principle (Pati) that sustains niyati (cosmic law) behind creation’s layered structure.
No specific puja-vidhi is stated; the takeaway is contemplative cosmology used in Shaiva practice—meditating on ordered creation to loosen pasha (bondage) and steady the mind in Pashupata-oriented discipline.