Prāyaścitta for Mahāpātakas — Brahmahatyā, Association with the Fallen, and Tīrtha-Based Purification
असंकल्पितयोग्यानि सप्तागाराणि संविशेत् / विधूमे शनकैर्नित्यं व्यङ्गारे भुक्तवज्जने
asaṃkalpitayogyāni saptāgārāṇi saṃviśet / vidhūme śanakairnityaṃ vyaṅgāre bhuktavajjane
वह सात गृह-स्थानों में केवल यथायोग्य, बिना कल्पित अभिप्राय के, प्रवेश/उपयोग करे। प्रतिदिन धुआँ-रहित अग्नि और शांत अंगारों के समय, पहले से भोजन कर चुके जनों के बीच, धीरे-धीरे भोजन करे।
Traditional narrator (Purana voice) teaching household dharma within the Kurma Purana’s dharma-yoga framework
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Indirectly: by prescribing restraint and non-greed in daily actions, it supports inner purity (śuddhi) that makes the mind fit for Self-knowledge—an essential prerequisite repeatedly assumed in the Kurma Purana’s dharma-yoga teaching.
A practical discipline of āhāra-niyama (regulated eating) and mindful conduct: eating slowly, without agitation, and with moderation—supporting steadiness (sthira-citta) required for yoga and devotion.
Not by explicit naming, but by the shared dharma-yoga ethos typical of the Kurma Purana’s Shaiva–Vaishnava synthesis: ethical restraint and purity are presented as universal supports for devotion and liberation across sectarian forms.