Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti
इति श्रीकूर्मपुराणे षट्साहस्त्र्यां संहितायां पूर्वविभागे प्रथमो ऽध्यायः श्रीकूर्म उवाच शृणुध्वमृषयः सर्वे यत्पृष्टो ऽहं जगद्धितम् / वक्ष्यमाणं मया सर्वमिन्द्रद्युम्नाय भाषितम्
iti śrīkūrmapurāṇe ṣaṭsāhastryāṃ saṃhitāyāṃ pūrvavibhāge prathamo 'dhyāyaḥ śrīkūrma uvāca śṛṇudhvamṛṣayaḥ sarve yatpṛṣṭo 'haṃ jagaddhitam / vakṣyamāṇaṃ mayā sarvamindradyumnāya bhāṣitam
इस प्रकार श्रीकूर्मपुराण की षट्साहस्त्री संहिता के पूर्वविभाग का प्रथम अध्याय समाप्त हुआ। श्रीकूर्म बोले—हे समस्त ऋषियों, जगत्-हित के लिए जो तुमने मुझसे पूछा है उसे सुनो; जो मैंने इन्द्रद्युम्न राजा से कहा था, वही सब मैं अब कहूँगा।
Lord Kurma (Vishnu in Kurma form)
Primary Rasa: shanta
Secondary Rasa: adbhuta
This verse does not directly define Ātman; it frames Lord Kūrma as the authoritative teacher whose forthcoming instruction is intended for universal welfare (jagaddhita), a typical Purāṇic setup for later metaphysical exposition.
No specific yoga technique is taught in this line; it functions as a transition into instruction. In the Kūrma Purāṇa’s broader arc, such openings commonly introduce later guidance on dharma and yogic discipline (including Pāśupata-oriented themes in related sections).
The verse does not explicitly mention Śiva, but it establishes a Purāṇic teaching frame where Lord Kūrma (a Viṣṇu form) delivers doctrine that, in this Purāṇa, is often harmonized with Śaiva currents—supporting a synthetic, non-sectarian trajectory across chapters.