Mantra 1

Sukta 38

यक्षमनाशनम्। न तं यक्ष्मा अरुन्धते नैनं शपथो अश्नुते । यं भेषजस्य गुल्गुलोः सुरभिर्गन्धो अश्नुते

yákṣmanāśanam | ná táṃ yákṣmā́ arúndhate náinaṃ śapáthó aśnute | yáṃ bheṣajásya gulgulóḥ surabhír gándho aśnute

A destroyer of consumption: him consumption doth not restrain, nor doth the curse overtake him—whom the fragrant odor of the medicine, of guggulu, reacheth and pervadeth.

क्षय (यक्ष्मा) का नाश करने वाला—जिसे औषध का, गुग्गुलु का सुगंधित गन्ध स्पर्श कर व्याप्त हो जाता है, उसे यक्ष्मा रोक नहीं पाता; न ही शपथ/शाप उसे आ घेरता है।

यक्ष्मconsumption/disease (yakṣmā)
यक्ष्म:
कर्म
TypeNoun
Rootयक्ष्म (प्रातिपदिक)
नाशनम्destroyer; removal
नाशनम्:
कर्तृ (विधेय/विशेषण-रूपेण)
TypeNoun
Rootनाशन (प्रातिपदिक; √नश्/नाश् ‘नाशे’ से भाव/साधन-नाम)
not
:
TypeIndeclinable
Root
तम्him/it
तम्:
कर्म
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
यक्ष्माyakṣmā (the disease)
यक्ष्मा:
कर्तृ
TypeNoun
Rootयक्ष्मन् (प्रातिपदिक)
अरुन्धतेobstructs, overpowers
अरुन्धते:
क्रिया
TypeVerb
Root√रुध् (रुन्धे; ‘अवरोधे/निरोधे’)
nor/not
:
TypeIndeclinable
Root
एनम्him/it
एनम्:
कर्म
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक; एनद्-रूप)
शपथःcurse, imprecation, oath (as a baneful spell)
शपथः:
कर्तृ
TypeNoun
Rootशपथ (प्रातिपदिक)
अश्नुतेreaches, attains, affects
अश्नुते:
क्रिया
TypeVerb
Root√अश् (अश्नुते; ‘व्याप्तौ/प्रापणे/अशने’)
यम्whom
यम्:
कर्म
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
भेषजस्यof the medicine/remedy
भेषजस्य:
सम्बन्ध (षष्ठी)
TypeNoun
Rootभेषज (प्रातिपदिक)
गुल्गुलोःof guggulu (a fragrant medicinal resin)
गुल्गुलोः:
सम्बन्ध (षष्ठी)
TypeNoun
Rootगुल्गुलु (प्रातिपदिक; गुग्गुलु/गुल्गुलु ‘bdellium, guggulu’)
सुरभिःfragrant, sweet-smelling
सुरभिः:
कर्तृ-समनाधिकरण (गन्धः इति)
TypeAdjective
Rootसुरभि (प्रातिपदिक)
गन्धःsmell, fragrance
गन्धः:
कर्तृ
TypeNoun
Rootगन्ध (प्रातिपदिक)
अश्नुतेreaches, pervades, affects
अश्नुते:
क्रिया
TypeVerb
Root√अश् (अश्नुते; ‘व्याप्तौ/प्रापणे/अशने’)

Rishi: Atharvanic healer tradition (specific r̥ṣi uncertain without Anukramaṇī).

Devata: Bheṣaja (medicine) embodied in guggulu; anti-yákṣma power.

Chandas: Predominantly anuṣṭubh-like (late Atharvanic prose-verse mixture at opening).

{"primary_rasa":"shanta","secondary_rasa":"adbhuta","emotional_arc":"From threat (yakṣma/curse) to calm assurance through the pervading remedy.","listener_experience":"A sense of being surrounded by protection; relief that the wasting force cannot ‘hold’ one.","intensity":5}