Sukta 5
सा ब्रह्मज्यं देवपीयुं ब्रह्मगव्याऽदीयमाना मृत्योः पद्वीश आ द्यति
sā́ brahmajyáṃ devapīyúṃ brahmagavyā́ ’dīyámānā mṛtyóḥ padvī́ṣa ā́ dyati
She—Brahman’s bow-string, the gods’ own cherished draught, the Brahman’s cow—when she is being taken away, drives (the taker) forth into the pathways of Death.
वह—ब्रह्म की धनुष-डोरी (ब्रह्मज्या), देवों का प्रिय पेय, ब्राह्मण की गौ—जब उसे हर लिया जाता है, तो (हरने वाले को) मृत्यु के पथों में धकेल देती है।
Rishi: Traditionally Atharvanic/Angirasa attribution for this legal-protective material (hymn-level attribution varies by anukramaṇī tradition).
Devata: Go (Cow) as sacral power; Mṛtyu as punitive horizon; Brahman as weaponized sacred authority.
Chandas: Anuṣṭubh-like cadence (mixed/irregular in this legal-prose style section).
Primary: raudra
Secondary: bhayankara