HomeVaraha PuranaAdhyaya 77Shloka 23
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Varaha Purana 77.23 — Adhyaya 77, Shloka 23

Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees

विपुलस्य च शैलस्य दक्षिणेन महात्मनः । जातः शृङ्गेति सुमहानश्वत्थश्चेति पादपः ॥ ७७.२३ ॥

vipulasya ca śailasya dakṣiṇena mahātmanaḥ | jātaḥ śṛṅgeti sumahān aśvatthaś ceti pādapaḥ || 77.23 ||

મહાત્મા વિપુલ પર્વતના દક્ષિણ ભાગે ‘શૃંગ’ નામે પ્રસિદ્ધ એક અતિ વિશાળ અશ્વત્થ વૃક્ષ ઉત્પન્ન થયું.

विपुलस्यof the vast
विपुलस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootविपुल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; विशेषण (genitive)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
शैलस्यof the mountain
शैलस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशैल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
दक्षिणेनto the south (of)
दक्षिणेन:
Adhikarana (अधिकरण)
TypeNoun
Rootदक्षिण (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; दिशावाचक-शब्द (directional), करण/अधिकरणार्थ (by/on the south side)
महात्मनःof the great-souled (one)
महात्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक; महा + आत्मन्)
Formपुंलिङ्ग, षष्ठी, एकवचन; कर्मधारय (महान् आत्मा यस्य)
जातःborn / arisen
जातः:
Karta (कर्ता)
TypeAdjective
Rootजन् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
शृङ्गाŚṛṅgā (name)
शृङ्गा:
Karma (कर्म)
TypeNoun
Rootशृङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम (proper name)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणार्थक अव्यय (quotative)
सुमहान्very great
सुमहान्:
Karta (कर्ता)
TypeAdjective
Rootसु-महान् (प्रातिपदिक; सु + महत्)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण; उपसर्गपूर्वक (very great)
अश्वत्थःaśvattha (sacred fig)
अश्वत्थः:
Karta (कर्ता)
TypeNoun
Rootअश्वत्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणार्थक (quotative)
पादपःtree
पादपः:
Karta (कर्ता)
TypeNoun
Rootपादप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Varāha (default speaker in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What sacred landmarks and living features (trees, mountains) define this region’s holy geography?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-geography / dharma of place","core_concept":"Nature (especially venerable trees) is a bearer of sacred presence and a mnemonic for dharmic landscape.","practical_application":"Treat ancient trees and their environs as protected sacred space; approach with reverence, non-harm, and mindful visitation."}

Subject Matter: ["Geography","Heritage Sites","Ecology"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mountain-slope / sacred tree-site

Related Themes: Varāha Purāṇa 77.77.24 (description of the same aśvattha)

Visual Art Cues: {"scene_description":"A vast aśvattha named Śṛṅga rising to the south of the Vipula mountain, presented as a sacred landmark in a purāṇic map-like narration.","item_prompts":["Vipula mountain massif","southern slope/valley","gigantic aśvattha with spreading canopy","subtle tīrtha markers (stone platform, small shrine lamp)","sages/listeners in the distance to indicate narration"],"kerala_mural_prompt":"Kerala mural style: stylized green Vipula-śaila with layered foliage; monumental aśvattha with rhythmic leaf patterns; calm, sacred ambience; minimal figures of listening ṛṣis.","tanjore_prompt":"Tanjore style: central iconic aśvattha with ornate trunk texture; gold-leaf halo-like aura around the tree; mountain rendered as decorative backdrop; small devotional elements at the base.","mysore_prompt":"Mysore style: naturalistic yet idealized mountain landscape; detailed bark and leaves; soft shading; a quiet sacred grove feel.","pahari_prompt":"Pahari style: lyrical Himalayan-like slopes; delicate linework for leaves; cool palette; emphasis on serene landscape and the named tree as focal point."}

Audio Atmosphere: {"recitation_mood":"reverential-descriptive","suggested_raga":"Madhyamavati","pace":"medium-slow","voice_tone":"clear, instructive, gently awed"}

C
Classical Literature
P
Purāṇic Geography
S
Sacred Trees
V
Vaishnavism

FAQs

It preserves a localized sacred-geographical note: a named aśvattha tree associated with the southern side of Vipula mountain, reflecting how Purāṇic texts encode pilgrimage landscapes through natural landmarks.

The verse identifies the area south of ‘Vipula-śaila’ (Vipula mountain). The precise modern identification is not determinable from this single verse alone and typically requires comparison with broader chapter context and regional toponymy studies.

Implicitly, the verse foregrounds natural features (aśvattha tree) as heritage markers within a sacred landscape, supporting an ecological-cultural ethic of recognizing and preserving significant trees and sites.

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