HomeVaraha PuranaAdhyaya 77Shloka 21
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Varaha Purana 77.21 — Adhyaya 77, Shloka 21

Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees

देवदानवगन्धर्वयक्षराक्षसगुह्यकाः । पपुस्तदमृतप्रख्यं मधु जम्बूफलस्रवम् ॥ ७७.२१ ॥

devadānavagandharvayakṣarākṣasaguhyakāḥ | papus tad amṛtaprakhyaṁ madhu jambūphalasravam || 77.21 ||

દેવ, દાનવ, ગંધર્વ, યક્ષ, રાક્ષસ અને ગુહ્યકોએ—જાંબૂફળમાંથી વહેતા અમૃતસમાન તે મધુ પાન કર્યું।

देवदानवगन्धर्वयक्षराक्षसगुह्यकाःgods, demons, gandharvas, yakṣas, rākṣasas, and guhyakas
देवदानवगन्धर्वयक्षराक्षसगुह्यकाः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदेव + दानव + गन्धर्व + यक्ष + राक्षस + गुह्यक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; बहुपद-द्वन्द्वसमास (समाहार/इतरेतर)
पपुःdrank
पपुः:
क्रिया (Verb)
TypeVerb
Rootपा (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
तत्that
तत्:
कर्म (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; सर्वनाम; ‘मधु’ इत्यस्य विशेषण
अमृतप्रख्यम्nectar-like
अमृतप्रख्यम्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootअमृत + प्रख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; ‘मधु’ इति विशेषण
मधुhoney/sweet liquor
मधु:
कर्म (Object/कर्म)
TypeNoun
Rootमधु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
जम्बूफलस्रवम्flowing from jambu fruits
जम्बूफलस्रवम्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootजम्बू + फल + स्रव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; ‘मधु’ इति विशेषण—‘जम्बूफलात् स्रवम्’

Varāha (default dialogue framework; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha narrates to Pṛthivī the shared participation of many classes of beings in the nectar-like flow—cosmic inclusivity of the landscape’s bounty."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, reflective","key_question":"Who partakes of the sacred resources of this realm, and what does that reveal about cosmic order and inter-world relations?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘amṛta-like’ honey flow functions like a cosmic soma shared across ontological classes—suggesting a unifying ‘rasa’ that sustains devas and non-devas alike.","yajna_varaha_imagery":"Madhu/soma-like drink as sacrificial essence; multiple beings as ‘participants’ in a cosmic yajña of nourishment.","vedantic_connection":"Non-dual hint: diverse beings drink one essence—many forms sustained by one underlying reality (rasa/ānanda)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmological-ethical","core_concept":"A single nourishing essence can underlie diversity and even hostility; sacred abundance can momentarily harmonize opposites.","practical_application":"Practice generosity and non-sectarian goodwill; recognize shared dependence on common sources (water/food/earth)."}

Subject Matter: ["Sacred Geography","Cosmology","Mythic Ethnography"]

Primary Rasa: adbhuta

Secondary Rasa: hasya

Type: mythic river/stream of madhu

Related Themes: 77.77.19 (madhuvāhinī river); 77.77.18 (amṛta-kalpa fruits)

Visual Art Cues: {"scene_description":"A celestial riverbank where devas, dānavas, gandharvas, yakṣas, rākṣasas, and guhyakas gather to drink honey-like, nectar-famous flow from jambu fruit.","item_prompts":["diverse mythic beings in distinct attire","golden-honey stream","cups/hands scooping liquid","jambu trees overhead","atmosphere of truce and wonder"],"kerala_mural_prompt":"Kerala mural: rows of stylized celestial beings with clear iconographic differences; rhythmic composition; amber river with decorative wave patterns; calm, ceremonial mood.","tanjore_prompt":"Tanjore: ornate figures with gold highlights; embossed river and vessels; rich textiles; divine glow on the drink.","mysore_prompt":"Mysore: refined facial expressions; detailed costumes for each class of being; soft luminous stream; balanced group scene.","pahari_prompt":"Pahari: narrative tableau with many small figures; delicate landscape; gentle humor/curiosity in expressions; pale gold wash for the ‘madhu’."}

Audio Atmosphere: {"recitation_mood":"narrative, expansive, slightly animated (listing beings)","suggested_raga":"Kedar (majestic, open)","pace":"medium","voice_tone":"clear and rhythmic, with crisp articulation of the enumerated beings"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
M
Mythic Geography

FAQs

It exemplifies a common Purāṇic literary motif: diverse classes of beings share in a cosmically significant substance (here, a nectar-like flow), reflecting the text’s mythic ecology and its mapping of the world through symbolic natural resources.

No specific terrestrial site is named in this single verse; the imagery points to the broader Jambū-related cosmographic framework (often associated with Jambūdvīpa in Purāṇic geography), but a precise modern identification is not possible from this fragment alone.

The verse is primarily descriptive rather than prescriptive; philosophically, it underscores the idea of nature as a source of life-sustaining, shared bounty within a cosmic order.

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