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Varaha Purana 3.8 — Adhyaya 3, Shloka 8

Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa

तत्र गत्वा मया विष्णुः पुराणः पुरुषः शिवः । आराधितो मया भक्त्या जपं नारायणात्मकम् ॥ ३.८ ॥

tatra gatvā mayā viṣṇuḥ purāṇaḥ puruṣaḥ śivaḥ | ārādhito mayā bhaktyā japaṃ nārāyaṇātmakam || 3.8 ||

ત્યાં જઈને મેં ભક્તિપૂર્વક વિષ્ણુને—પુરાતન, પરમ પુરુષ, શિવમય—આરાધ્યા અને નારાયણાત્મક જપ કર્યો.

तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (locative adverb)
गत्वाhaving gone
गत्वा:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund), ‘having gone’
मयाby me
मया:
Karaṇa (करण)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम; तृतीया विभक्ति, एकवचन
विष्णुःVishnu
विष्णुः:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा विभक्ति, एकवचन
पुराणःancient
पुराणः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपुराण (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा विभक्ति, एकवचन; विष्णोः विशेषण
पुरुषःthe Person
पुरुषः:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा विभक्ति, एकवचन; विष्णोः उपाधि/विशेषणार्थे
शिवःauspicious
शिवः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशिव (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा विभक्ति, एकवचन; विष्णोः विशेषण
आराधितःwas worshipped
आराधितः:
Kriyā (क्रिया)
TypeVerb
Rootआ + राध् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त भूतकर्मणि (past passive participle), पुल्लिङ्ग, प्रथमा, एकवचन; ‘was worshipped’
मयाby me
मया:
Karaṇa (करण)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम; तृतीया विभक्ति, एकवचन
भक्त्याwith devotion
भक्त्या:
Karaṇa (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया विभक्ति, एकवचन; ‘with devotion’
जपम्recitation (japa)
जपम्:
Karma (कर्म)
TypeNoun
Rootजप (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन
नारायणात्मकम्Nārāyaṇa-formed / pertaining to Nārāyaṇa
नारायणात्मकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनारायण + आत्मक (प्रातिपदिक)
Formतत्पुरुषसमास (नारायणः आत्मा/स्वरूपं यस्य); नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; ‘having the nature of Nārāyaṇa’ (qualifying जपम्)

Varāha (default, as per primary dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"At a tīrtha, worship Viṣṇu with bhakti and perform Nārāyaṇa-centered japa as a primary sādhana.","karmic_consequence":"Bhakti-yukta japa yields purification, steadiness, and divine grace; mechanical/faithless practice yields diminished fruit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘Purāṇa Puruṣa’ praised as Viṣṇu indicates the timeless ground of all forms; japa becomes an inner yajña where speech returns to its source (Nārāyaṇa).","yajna_varaha_imagery":"Japa as āhuti in the mind-fire; the name ‘Nārāyaṇa’ as the oblation; devotion as the clarified butter (ghṛta) that makes the offering efficacious.","vedantic_connection":"Nāma-japa as upāsanā leading from saguna devotion to brahman-oriented realization (name as support for the formless)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga / mantra-upāsanā","core_concept":"Devotion (bhakti) and name-centered japa are sufficient, direct means to approach the Supreme Person described as ancient and auspicious.","practical_application":"Adopt a consistent Nārāyaṇa-mantra japa routine with devotion; anchor practice in a sanctified, ethically maintained environment (clean water, non-harm)."}

Subject Matter: ["Devotional Practice","Mantra/Japa","Theology (Vaishnava epithets)","Sacred Geography (implied by 'tatra')"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: tīrtha setting for worship

Related Themes: Varāha Purāṇa: recurring Nārāyaṇa-nāma emphasis in devotional and vrata contexts

Visual Art Cues: {"scene_description":"A devotee at a lakeside shrine performing worship and japa, with Viṣṇu envisioned as ancient Supreme Person, radiating auspiciousness.","item_prompts":["japa-mālā","small altar with tulasī and lamp","Viṣṇu icon or luminous presence","water of the sarovara","folded hands (añjali)","soft aura indicating devotion"],"kerala_mural_prompt":"Kerala mural: frontal Viṣṇu presence with stylized ornaments; devotee seated by lotus lake, rhythmic patterns, warm devotional glow.","tanjore_prompt":"Tanjore: Viṣṇu figure with gold-leaf prabhāmaṇḍala; devotee with mālā; lamp and offerings highlighted in gold.","mysore_prompt":"Mysore: refined facial expressions, delicate jewelry on Viṣṇu, subtle translucence of water, intimate japa posture.","pahari_prompt":"Pahari: small shrine by lake, lyrical trees, devotee with mālā; Viṣṇu as a gentle vision in the sky or within a halo."}

Audio Atmosphere: {"recitation_mood":"devotional concentration","suggested_raga":"Yaman","pace":"medium","voice_tone":"warm, prayerful, focused"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaishnavism
M
Mantra Traditions

FAQs

It reflects a common Purāṇic literary pattern in which pilgrimage or movement to a significant place is paired with devotional practice (ārādhana) and disciplined recitation (japa), preserving early medieval Sanskrit religio-philosophical vocabulary in a narrative frame.

The verse uses the deictic term 'tatra' (“there”) without naming a site in this excerpt; identification depends on the immediately preceding verses that specify the location.

The passage foregrounds disciplined devotion—worship performed with bhakti and sustained japa—as a normative spiritual practice, presented descriptively rather than as coercive command.

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