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Varaha Purana 174.44 — Adhyaya 174, Shloka 44

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

अयाज्ययाजनाच्चैव याज्यानां परिवर्जनात् ॥ रतो वा शूद्रसेवायां स प्रेतो जायते नरः ॥

ayājya-yājanāc caiva yājyānāṃ parivarjanāt || rato vā śūdra-sevāyāṃ sa preto jāyate naraḥ

અયાજ્ય માટે યાજન કરવાથી અને યાજ્યજનનો પરિત્યાગ કરવાથી; અથવા શૂદ્રસેવામાં આસક્ત રહેવાથી—મનુષ્ય પ્રેતત્વ પામે છે।

ayājya-yājanātfrom officiating for the unfit (to be sacrificed for)
ayājya-yājanāt:
Hetu (हेतु/Cause)
TypeNoun
Roota-yājya (प्रातिपदिक) + yājana (प्रातिपदिक)
FormNapुंसकलिङ्ग, Pañcamī vibhakti (Ablative/पञ्चमी), Ekavacana; samāsa: ayājyasya yājanam (ṣaṣṭhī-tatpuruṣa)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta
evaindeed; just
eva:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (emphatic particle/अवधारण)
yājyānāmof those fit to be sacrificed for / eligible patrons
yājyānām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootyājya (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī vibhakti (Genitive), Bahuvacana
parivarjanātfrom avoiding/abandoning
parivarjanāt:
Hetu (हेतु/Cause)
TypeNoun
Rootpari-√vṛj (धातु) → parivarjana (प्रातिपदिक)
FormNapुंसकलिङ्ग, Pañcamī, Ekavacana; bhāva-nāman (action noun)
rataḥattached; devoted
rataḥ:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootrata (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; predicative adjective of saḥ/naraḥ
or
:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootvā (अव्यय)
FormVikalpa-nipāta (disjunctive particle/विकल्प)
śūdra-sevāyāmin service to a Śūdra
śūdra-sevāyām:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootśūdra (प्रातिपदिक) + sevā (प्रातिपदिक)
FormStrīliṅga, Saptamī vibhakti (Locative/सप्तमी), Ekavacana; samāsa: śūdrasya sevā (ṣaṣṭhī-tatpuruṣa)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; pronoun
pretaḥa preta
pretaḥ:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootpreta (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
jāyateis born
jāyate:
Kriyā (क्रिया/Verb)
TypeVerb
Root√jan (धातु)
FormLaṭ (Present), Prathama-puruṣa, Ekavacana; Ātmanepada
naraḥman
naraḥ:
Karta (कर्ता/Apposition to saḥ)
TypeNoun
Rootnara (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana

Vipra (continuation)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A priest must not perform rites for the unfit (ayājya), must not neglect rightful patrons (yājya), and must not degrade himself into improper servitude; otherwise preta-birth follows.","karmic_consequence":"Ritual-professional corruption and dereliction lead to preta state."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma (role-ethics)","core_concept":"Adhikara (fitness/eligibility) and fidelity to one’s svadharma preserve the sanctity of ritual; opportunism in sacred service degrades the self.","practical_application":"Maintain ethical standards in religious service; avoid performing rites for prohibited cases and do not abandon rightful obligations for gain."}

Subject Matter: ["Ethics","Ritual professionalism (textual norms)","Social duty framing"]

Primary Rasa: bhayanaka

Secondary Rasa: raudra

Type: ritual economy / priestly conduct (general)

Related Themes: Varaha Purana 174.46-47, 174.49, 174.51 (same sequence)

Visual Art Cues: {"scene_description":"A ritual hall where a priest faces a moral choice: rejecting an unfit patron, serving a rightful one, and resisting degrading service; preta consequence shown as a cautionary specter.","item_prompts":["yajña-kuṇḍa with fire","priest with ladle (sruc) and darbha","two patrons (one marked unfit, one rightful)","gesture of refusal/acceptance","shadowy preta near the compromised priest"],"kerala_mural_prompt":"Kerala mural: bright sacrificial fire, clear iconography of priestly tools, contrasting patrons, preta as subdued dark form.","tanjore_prompt":"Tanjore: gold-leaf flames and altar, ornate ritual vessels, priest central, patrons flanking, preta hinted in background.","mysore_prompt":"Mysore: elegant ritual scene, detailed implements, moral tension in posture, minimal supernatural accent.","pahari_prompt":"Pahari: compact narrative with yajña setting, expressive faces, symbolic contrast between patrons, light landscape framing."}

Audio Atmosphere: {"recitation_mood":"stern and corrective","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"authoritative, didactic"}

D
Dharma-śāstra discourse
P
Purāṇic Ritual Ethics
S
Sanskrit Terminology (yājya/ayājya)

FAQs

It reflects priestly-eligibility categories and professional duty language that intersect with Dharmaśāstra, informing research on ritual economy and normative roles in Sanskrit texts.

No geographic location is stated.

Follow the text’s stated standards of ritual responsibility—avoid improper officiation and avoid neglect of proper obligations.

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