शिखोपवीतमजिनं मौजीं दंडं कमंडलुम् । ब्रह्मचर्योचितं चिह्नं विहायेमां दशां गतः
śikhopavītamajinaṃ maujīṃ daṃḍaṃ kamaṃḍalum | brahmacaryocitaṃ cihnaṃ vihāyemāṃ daśāṃ gataḥ
શિખા, જનોઈ, મૃગચર્મ, મુંજની મેખલા, દંડ અને કમંડળ—બ્રહ્મચર્યના આ ઉચિત ચિહ્નોનો ત્યાગ કરીને તે આ દશાને પામ્યો છે.
Sārasvata
Listener: King (Pārthiva)
Scene: A youth formerly a brahmacārin is shown without his sacred insignia; discarded items (staff, water-pot, deer-skin, girdle) lie aside, symbolizing a broken vow.
Āśrama-dharma is portrayed as a lived discipline with visible vows; when dharma is overturned, one’s spiritual-social identity is also shaken.
None.
No new prescription is given; the verse lists brahmacarya insignia (upavīta, daṇḍa, kamaṇḍalu, etc.) as markers of vowed life.