Skanda Purana — Avanti Khanda, Shloka 33
अबलोवाच । ईश्वराङ्गसमुद्भूता ह्यमृतानाम विश्रुता । सरित्पापहरा पुण्या मामाश्रित्य भयं कुतः
abalovāca | īśvarāṅgasamudbhūtā hyamṛtānāma viśrutā | saritpāpaharā puṇyā māmāśritya bhayaṃ kutaḥ
સ્ત્રીએ કહ્યું—હું ઈશ્વરના અંગમાંથી ઉત્પન્ન થઈ છું અને અમરોમાં પ્રસિદ્ધ છું. હું પાપહરણી પવિત્ર નદી છું; મારો આશ્રય લેતાં ભય ક્યાંથી આવે?
Abalā (the divine woman; Revā/Narmadā speaking)
Tirtha: Revā (Narmadā)
Type: river
Listener: A brāhmaṇa questioner (and, by frame, a king hearing the narration)
Scene: The river-goddess speaks with calm authority: she is born from Īśvara’s body, famed among devas, a sin-destroying sacred river; devotees who take refuge in her become fearless.
FAQs
Refuge in a divinely originated tīrtha dispels fear and purifies sin, because it participates in the Lord’s own sanctity.
Revā (Narmadā), explicitly identified as the sin-destroying sacred river.
Implicitly, āśraya (taking refuge) in the tīrtha—expressed through reverence, approach, and devotional reliance.
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