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Shiva Purana — Rudra Samhita, Shloka 10

शिवशङ्खचूडयुद्धवर्णनम् / Description of the Battle between Śiva and Śaṅkhacūḍa

तदंगेषु च शस्त्रोघैस्ताडयामास कोपतः । महारुद्रो विरूपाक्षो दुष्टदण्डस्सतां गति

tadaṃgeṣu ca śastroghaistāḍayāmāsa kopataḥ | mahārudro virūpākṣo duṣṭadaṇḍassatāṃ gati

ત્યારે ક્રોધમાં મહારુદ્ર—વિરૂપાક્ષ—એ શસ્ત્રવર્ષાથી તેના અંગો પર પ્રહાર કર્યો. તે દુષ્ટોનો દંડકર્તા અને સજ્જનોની પરમ ગતિ છે.

तत्his/that
तत्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; संकेत/सम्बन्ध (of him/that)
अङ्गेषुon the limbs
अङ्गेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
शस्त्रोघैःwith torrents/volleys of weapons
शस्त्रोघैः:
Karana (करण)
TypeNoun
Rootशस्त्रोघ (प्रातिपदिक; शस्त्र + ओघ)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
ताडयामासstruck/beat
ताडयामास:
Kriya (क्रिया)
TypeVerb
Rootताडय् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; परिप्रयोग (periphrastic perfect)
कोपतःfrom anger
कोपतः:
Hetu (हेतु)
TypeNoun
Rootकोप (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेत्वर्थ (out of anger)
महारुद्रःMahārudra
महारुद्रः:
Karta (कर्ता)
TypeNoun
Rootमहारुद्र (प्रातिपदिक; महा + रुद्र)
Formपुंलिङ्ग, प्रथमा, एकवचन
विरूपाक्षःVirūpākṣa
विरूपाक्षः:
Karta (कर्ता)
TypeNoun
Rootविरूपाक्ष (प्रातिपदिक; विरूप + अक्ष)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (one whose eyes are of strange form)
दुष्टदण्डःpunisher of the wicked
दुष्टदण्डः:
Karta (कर्ता)
TypeNoun
Rootदुष्टदण्ड (प्रातिपदिक; दुष्ट + दण्ड)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपाधि/विशेषणार्थ (epithet)
सताम्of the good
सताम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
गतिःrefuge; goal
गतिः:
Karta (कर्ता)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

S
Shiva (Mahārudra/Virūpākṣa)

FAQs

The verse presents Śiva as both Niyantā (divine governor) and Anugrahakartā (bestower of grace): he restrains adharmic forces (duṣṭa-daṇḍa) while remaining the ultimate refuge and goal for the virtuous (satāṃ gatiḥ).

Though the scene is martial, it points to Saguna Śiva—who acts within the world to protect dharma. Linga-worship trains the devotee to see the same Supreme Lord behind both fierce protection and compassionate refuge.

A practical takeaway is to take shelter in Śiva through japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) with a dharmic intention—seeking inner purification so one moves from wicked tendencies toward sat (the virtuous path).